Monday, July 24, 2017

The Real Change You Can Believe In

 I have often expressed my disdain for those who preoccupy their time with strange topics rather than applying real Catholic principles to our extraordinary times. One such example is the fascination with UFOs. Fred and Bobby Dimond, the wannabe "monks" of Most Holy Family Monastery (sic), want to sell you DVDs on the subject, and Francis actually claimed in 2014 that he would "baptize Martians if they asked for the sacrament." ( See This is most interesting coming from a man who claims atheists can go to Heaven! So we have both ends of the spectrum, false Traditionalists (the Dimonds) and Modernists in the extreme (Bergoglio), talking about UFOs.

 There's a real danger to dwelling on such subjects. In 1968, Eric Von Daniken wrote a runaway bestseller entitled Chariots of the Gods. It sold more than seven million copies worldwide and was made into a movie of the same name in 1970. The thesis of the book is that extraterrestrials came to Earth and are the basis of religion. For example, the angels of the Bible were really aliens in spacesuits, and the destruction of Sodom and Gomorrah was by an alien nuclear weapon. These aliens also allegedly explain the pyramids of Egypt and Stonehenge which were built by them. (For a great debunking of Von Daniken, See Crash Go The Chariots by Clifford Wilson).

  There is a quasi-religious and "scientific" movement called Raelianism or the Raelian Movement. It was founded by Claude Maurice Marcel Vorilhon (b. 1946), a sports car journalist who changed his name to "Rael" after an alleged encounter with a UFO in 1973. He met a being which he blasphemously claimed was called Yahweh. Rael wrote a book which states that advanced alien scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation.These scientists, RaĆ«l said, were originally called Elohim or "those who came from the sky." Rael claims on October 7, 1975 an alien spacecraft took him to their planet where he met Buddha, Mohammed, Moses and Jesus Christ, all of whom were presumably aliens, the same as those he met.

 At this point you're probably wondering why I'm writing on this subject. Obviously, Vorilhon ("Rael") and his followers are either (a) psychotic, (b) liars looking for notoriety, no matter how weird, (c) deceived by demons, or (d) any combination of a,b,c. True enough, and I'm not going to talk about sensationalist end times scenarios either. What got me angry was an article published by "Raelian scientists"  Damien Marsic, PhD and Mehran Sam, PhD. There is no indication as to which discipline(s) they received their doctorates, or from what accredited institute(s) of higher learning. I suspect they are "trained scientists" as much as the Dimond brothers are "trained theologians."

Marsic and Sam have claimed to have "scientifically proven false" the dogma of Transubstantiation! The purpose of my post shall therefore be to give the correct understanding of this most magnificent truth of the Faith, and to show the pathetic deficiencies in the arguments of "Raelian scientists" and others who dare to assail it.

The Dogma of Transubstantiation

 The Council of Trent infallibly declared, "And because that Christ, our Redeemer, declared that which He offered under the species of bread to be truly His own body, therefore has it ever been a firm belief in the Church of God, and this holy Synod doth now declare it anew, that, by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of His blood; which conversion is, by the holy Catholic Church, suitably and properly called Transubstantiation."

CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.

CANON II.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.

Transubstantiation Attacked "Scientifically"

 In an article entitled DNA Analysis of Consecrated Sacramental Bread Refutes Catholic Transubstantiation Claim (See, Sam and Marsic state, like atheists, that they want to "debunk" the dogma to "...encourage others to engage in similar studies and help religious organizations rid themselves of superstition and irrational beliefs, thus contributing to elevate fellow human beings." (Please remember these "champions of rationality" follow a guy who takes trips in UFOs that no one else sees and without any tangible proof other than his own ipse dixit). 

 To attack Transubstantiation as "irrational" is not new. Sam Harris (b. 1967), one of the so-called "New Atheists," is fond of calling those who believe in it "mentally ill." He has said, "If your neighbor were to claim that every morning he mumbled some words in Latin over his pancakes and they became the body and blood of Elvis Presley, we would say he is mentally ill, and seek to have him committed. However, if it's a priest who mumbles the words over  bread and wine claiming they are now the Body and Blood of Jesus Christ, for some reason he's considered sane." 

 Harris was raised in a non-religious home by a Quaker father and Jewish mother. Interestingly, he talks about Latin being mumbled even though too young to have been exposed to the True Church, and the Vatican II sect doesn't use Latin or the secret voice in the Novus Bogus "mass." Satan has a way of getting his pot shots at the True Religion, even by one such as Harris. Where his analogy to the crazy neighbor breaks down, is that Elvis Presley never claimed to be God, wrought miracles, or rose from the dead. We have good reasons to believe that Our Lord is True God and True Man, and what He told us about the Eucharist is true. That's the huge difference Harris' slipshod analogy fails to grasp. 

 The "scientific article" attacks Transubstantiation from a new (and woefully ignorant) angle; to test for human DNA within a "consecrated" host at a Vatican II sect church. To quote the article:
Consecrated hosts (sic) were collected during communion in 5 different Catholic churches in the United States and Canada and immediately placed into clean plastic bags to avoid contamination. A sample of cultured HEK-293 cells was used as the human control. Unconsecrated altar bread purchased from a church supply store was used as the wheat control.

This is both a stinging indictment against "communion in the hand" and proof that the Vatican II sect only gives lip service to belief in the Real Presence. Two pseudo-scientists have their followers take hosts from Vatican II "masses" to be profaned. Communion in the hand made it easy, and the cavalier way they handle their wafers is a systematic and tacit denial of the Real Presence. Thank God the hosts were not validly consecrated! How did Sam and Marsic justify this unethical confiscation? 

"This study could be criticized on ethical grounds for using deception to collect samples. Indeed, the individuals who provided us with the consecrated hosts obtained them during communion, pretending to be believers, and transferred them discretely into plastic bags instead of ingesting them. However, these individuals were all former Catholics who had felt victimized by the Church's dogmatic teachings and saw this action as contributing to their recovery. The moral dilemma of obtaining samples through deception is to be contrasted with the ethics of enrolling non-consenting newborns into a religious organization, endoctrinating children with unquestionable dogmas and instilling fear, guilt and shame in them with long-lasting consequences for their psychological well-being. Anyway, in agreement with our results, we are confident that no sentient being was physically harmed in the course of this study."

In other words, stealing wafers is justified because raising a child to believe in religion is a form of "child abuse." (However, allowing a child to be raised by two sodomites who commit acts contrary to nature is considered in our sick society to be "in the best interest of the child."). Why is Transubstantiation "false"? In their words, "As believers themselves agree that the appearance, taste and texture of sacramental bread are retained after consecration, it is unclear what the 'substance' that is allegedly transformed could be. If the host still looks like bread and tastes like bread after having been consecrated, the molecules responsible for the taste and texture can not have been affected. This leaves DNA as the most probable candidate. Indeed, if wheat DNA in a piece of bread could be replaced by human DNA, the change would not affect the bread's texture or taste." So unless the consecrated Host contains Christ's human DNA, no change must have occurred.  

Why Substance Matters--and Why Matter Isn't Substance

The whole attack on Transubstantiation revolves around ignorance regarding the philosophical term "substance." When I was a NYC science teacher, I would tell my class things like "water is a substance comprised of two atoms of hydrogen and one atom of oxygen expressed as H2O." These two pseudo-scientists assume that the substance which changes in the bread must be at the molecular or atomic level; in this case DNA. 

 In Neo-Scholastic Thomistic philosophy, we distinguish between substance and accidents in all beings which exist. According to Thomistic philosopher Fr. Daniel J. Sullivan, "...all being is either being that exists on its own...or in another, in such a way that it has no existence apart from the other. The first way of being is found in such things as a maple tree, a robin, a race horse, a human being---independent centers of existence and activity, beings that go on being what they are behind the restless face of everyday change...we may define substance as a being whose nature it is to exist in itself." (See An Introduction To Philosophy, The Bruce Publishing Company, Milwaukee, [1957], pg. 221; Emphasis in original.) Accidents are a being whose nature it is to exist in another, like the green of a leaf, or the movements of a bird in flight. Something needs to be green, and the movements of the bird are real but not the bird itself.

Can we subject substances to the scientific method? No. According to Fr. Sullivan, "Substance as such cannot be perceived by our senses: we cannot see it , touch it, imagine it. Our senses do indeed perceive beings which are substances, but it is the color, the shape, the taste of the thing that is known by our senses, not its being or substance. The existence of substance is known only by an insight of the intellect, which sees that behind the becoming of sense phenomena there exists the substance which is the subject of the change." (Ibid, pg. 223). Substance is therefore metaphysical--or "beyond the physical"--the very ground of existence. It is not molecules and DNA. Even had they gotten (God forbid!) a True Host at a Traditional Mass, they could not detect that which is not subject to sensory perception; with or without the use of scientific equipment. They sought to disprove a philosophical concept by equating it with matter. Pure ignorance. 


 Transubstantiation is the change by which one substance (bread or wine) becomes another substance (Christ) with only the accidents (sensible attributes) of bread and wine remaining. It gives us Traditionalists something the Vatican II sect no longer has--the Real Presence of Jesus Christ, Body, Blood, Soul and Divinity in the Holy Eucharist. It is imperative that we know the Faith. Don't waste your time dwelling on subjects not directly the objects of our Holy Religion. You see the sheer absurdity which results when people don't know the Faith, and attack a dogma on grounds they don't understand (or perhaps willfully misrepresent to lead whom they can astray). 

Leave speculation about UFOs and extraterrestrials to the likes of the Dimond brothers and Bergoglio.  Pick up a book by an approved pre-Vatican II theologian and grow deeper in the Faith; the truth is in there. 

Monday, July 17, 2017

Whose Life Is It Anyway?

 There's an old saying in law school, "Hard cases make bad law." In simple terms, it means that an extreme case should not be the basis for a law of general applicability. Hard cases are also used as the wedge for people to accept as good (or morally acceptable) things that are not. In 1981, the movie Whose Life Is It Anyway? (based on the play of the same name by Brian Clark) presents us with actor Richard Dreyfuss in the lead role of Ken Harrison, a well-known sculptor who is involved in an horrific car accident leaving him a quadriplegic. Harrison becomes depressed and wants to die, so he hires a lawyer to sue for the so-called "right to die." The judge decides that Harrison is of sound mind and grants his request. The attending physician tells him that he will not have to leave the hospital if he chooses, and they will respect his wish to discontinue dialysis for his defunct kidneys. No attempt would be made to revive him when he slips into a coma. Harrison is returned to his bed; he looks at a sculpture he made and smiles as the end credits roll.

 Of course, "quality of life" wins, and the character of Ken Harrison is used to evoke pity and empathy for the nascent physician assisted suicide ("PAS") movement. Fast forward 36 years. According to the, "Politicians in the Netherlands are discussing the possibility of legalizing euthanasia for healthy people. The proposed 'Completed Life Bill' would allow any person age 75 or over who decides their life is 'complete' to receive euthanasia. It doesn’t matter if they are otherwise perfectly healthy." (See mine).

 On February 13, 2014, Belgium (formerly one of the most Catholic countries on Earth) legalized euthanasia by lethal injection for children. Young children will be allowed to end their lives with the help of a doctor in the world’s most radical extension of a euthanasia law. Under the law there is no age limit to minors who can seek a lethal injection. Parents must agree with the decision, however, there are serious questions about how much pressure will be placed on parents and/or their children. Here in the U.S. California became the fifth state to permit PAS beginning June 9, 2016, joining Vermont, Oregon, Washington and Montana.(Governor Jerry Brown, who signed the California bill into law, trained to be a Jesuit priest in the 1950s).

The aforementioned movie asked the right question, but gave the wrong answer to "Whose life is it anyway?"

Common Arguments for PAS and Rebuttals

1. The argument from personal autonomy; It's my life and I don't want to suffer.
Libertarians are big on personal autonomy, but short on theology. First, just because someone wants to end their life, doesn't mean they should be permitted to do it. Wouldn't even the most ardent libertarian urge someone on a ledge not to jump? They may have depression, etc. However, what if someone is under a lot of pain and has no "quality of life"? What if they are rational? One must weigh the personal autonomy against the policy change any new law entails and how it impacts others. In May 1994, the New York State Task Force on Life and the Law, was convened by former Governor Mario Cuomo (no Traditionalist Catholic--or his pro-sodomite, pro-abortion son, now Governor Andrew Cuomo). The unanimous decision was surprising: A law allowing assisted suicide "would be profoundly dangerous for many individuals who are ill and vulnerable." According to the Task Force, the "... risks would be most severe for those who are elderly, poor, socially disadvantaged, or without access to good medical care." (See the report When Death is Sought, pg. ix).

 People will feel pressured to die so as not to be a "burden" to those they love. There is much good palliative care so that people need not suffer much. Remember, too, that suffering has a God-given purpose to expiate sin and share in the Passion of Our Lord. Life comes from God, not from ourselves.
Condemned proposition # 3 of the Syllabus of Errors, states "Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil; it is law to itself, and suffices, by its natural force, to secure the welfare of men and of nations."

2. The argument of an "outdated Hippocratic Oath." 
"First, do no harm" means helping patients who want to end their lives to do so. The patient needs to dictate what they think is best for them. 

This argument is open to the same objections in #1 above. Furthermore, The Journal of the American Medical Association (JAMA) Vol 284, No 4, reports that medical errors may be the third leading cause of death in the United States at 225,000 deaths per year. Half are medical mistakes, including 2,000 deaths/year from unnecessary surgery; 7000 deaths/year from medication errors in hospitals; 20,000 deaths/year from other errors in hospitals; and 80,000 deaths/year from infections in hospitals. There are many good physicians and many bad ones, just like any other profession. With this alarming number of mistakes, do we really want to make a decision about our very life on what could be a "mistake"?

 A very good friend of mine was diagnosed with a rare type of cancer when he was young, and before I met him. He went to Sloan Kettering for treatment here in NYC. It is considered one of the best cancer hospitals in the world. My friend was only 17 at the time, and after three years of painful treatments (chemo, radiation, etc.) the doctors gave up. They told his parents the cancer had spread to over 80% of his lymph nodes and he would not live to see his 21st birthday. He was moved into hospice. Every day he said he woke up and thought this would be the day he died.

 When his 21st birthday arrived, not only was he alive, but he had put back on much of the weight he had lost and his hair came back in. The doctors took him out of hospice and subjected him to a battery of tests; three times repeated. His parents demanded to know what was going on. The head of oncology told them, "I have no explanation for what I'm about to tell you. There's not a single cancer cell in your son's body!" He was the only patient released from that hospice alive! He is now 60 years old, a partner in a NY CPA firm and happily married. Imagine if they were given the option of PAS and his parents were made to feel guilty for "allowing your son to suffer," and my friend was told, "your parents are going through a lot watching you like this." There might have been a very different ending.  Miracles do happen!

3. PAS will save money on people who will die anyway. Palliative care is not always enough.

We all "die anyway," so that justifies PAS to save on money? According to Wesley J. Smith, JD, "Studies show that hospice-style palliative care 'is virtually unknown in the Netherlands [where euthanasia is legal].' There are very few hospice facilities, very little in the way of organized hospice activity, and few specialists in palliative care, although some efforts are now under way to try and jump-start the hospice movement in that country...

The widespread availability of euthanasia in the Netherlands may be another reason for the stunted growth of the Dutch hospice movement. As one Dutch doctor is reported to have said, 'Why should I worry about palliation when I have euthanasia?'"  (See Forced Exit [1997] 132).


 It's a truism that life is a gift from God, and whether we live or die is in His Hands (See Psalm 16:15). The just man is depicted not as seeking deliverance from the burdens of old age, but as putting his trust in God’s loving providence.  Jesus Christ reveals the life-giving value of suffering. Christ’s sacrifice redeemed the whole world, but in appropriating this redemption for ourselves, we are instructed to follow Jesus’ example and carry our own crosses with God's grace.

Facing our own mortality is the most difficult thing any of us will ever do. I don't know how I will react; I pray for the grace of Final Perseverance every day so that God will grant me great graces to face the end with courage like a true Traditionalist. "And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved." (St. Matthew 10: 22). None of us knows when, where, or how we shall die, except by special revelation from God. We must, therefore, make the most we have of our time here and not allow it to be cut short by ourselves, an immoral doctor, or the government via PAS.

 Remember, if we don't stop the mad push for PAS, the so-called "Right to Die" movement will become the "You're Old (Sick, Unwanted, etc) and Have a Duty To Die" movement that will be coming after us. 

Monday, July 10, 2017

Una Cum

 As you read this post, I'm enjoying myself with my family on the first extended vacation I've had in over two years.  As always, I enjoy and invite comments, but please remember that I cannot respond as quickly as I usually do when I'm not on vacation. Speaking of comments and vacations, "Where do I go to Mass when I'm away from home?" is a commonly asked question. So is the issue of "Can I attend a Mass offered una cum?" (i.e. with the name of false pope Francis in the Canon). A reader of my blog sent me an article written by Mr. Patrick Henry Omlor, one of the first Traditionalists, for whom I have the greatest respect. This reader was a personal acquaintance of Mr. Omlor and wanted my opinion on the issue of attendance at an Una Cum Mass (Mr. Omlor was decidedly against attendance at such a Mass and was the subject of the article he wrote).

This is bound to be controversial, but understand: (a) I'm not a theologian, nor do I claim to be one. I'm just trying to find my own Catholic way through the Great Apostasy. There are issues that are not (and cannot be) settled without a pope. This is one of them. (b) Feel free to disagree with me. I'm just expressing my opinion based on the principles taught by the Church, and I'm comfortable with the conclusions I have reached before God. It is possible that someday I may change my mind on this issue as I'm always open to fraternal correction because I try to follow the evidence where it leads.

What Does Una Cum Mean in The Canon of the Mass?

 Relevant to this discussion is the March 2007 article by Mr. Omlor entitled, The SSPX and the Una Cum Problem, and the article of Fr Anthony Cekada, The Grain of Incense: Sedevacantists and Una Cum Masses. Mr Omlor states that Ratzinger (Benedict XVI) is not a true pope but a heretic and cannot possibly be the Vicar of Christ. I agree wholeheartedly. The same holds true for Bergoglio (Francis). Mr. Omlor passed less than two months after Bergoglio's "election" in March 2013, at the age of 81. 

Fr. Cekada, like Mr. Omlor,  writes about the problem of "...a traditional Latin Mass offered by a validly ordained priest who utters a phrase in the Canon referring to Benedict, our Pope. This practice is followed by all priests who offer the recently instituted Motu Masses, as well as by priests of the Society of St. Pius X (SSPX), its affiliated organizations and the majority of 'independent' traditionalist priests." These Masses are referred to as Una Cum Masses after that phrase in the Canon which translates as "together with." What does it mean to offer Mass "together with Francis, Our Pope"? Is it permissible to attend?

 Mr. Omlor quotes from theologian  Father Maurice de la Taille, in his book Mystery of Faith, 2: 316-318: 
"This [i.e. certain ancient customs] was all the more reasonable, because priests gradually became more accustomed to commend no living person in these public suffrages of the Church, except those as could be reckoned among those with whom he was considered to be offering the sacrifice."

He continues, "This brings out the fact that the celebrating priest offers the Mass with those whose names are mentioned, who in a sense become co-offerers. Hence Benedict XVI[now Francis] is a co-offerer in Masses of priests who recite his name in the Te Igitur." 

Quoting theologian de la Taille, Mr. Omlor continues, "The same is clear also from the actual formula found in our own Roman Missal at the end of the prayer Te Igitur, the first prayer of the Canon, where the celebrant says:' WE OFFER . . . together with our Pope N. and our Bishop N. (and our King N.) and with all orthodox worshippers of the Catholic and apostolic faith.' " Note: The ellipsis (. . .) and also the capitalized words "WE OFFER" appear as such in the original text. Again this underlines the fact that the Mass is being offered in union with those named (Benedict XVI). It has been claimed that we merely "pray for" those whose names are mentioned in the Te igitur prayer of the Canon of the Mass. This is proven to be completely false in light of the words of Fr. de la Taille : "WE OFFER . . . together with our Pope N. and our Bishop N.(and our King N.) and with all orthodox worshippers of the Catholic and apostolic faith."

Fr. Cekada correctly lists four ways the Latin grammar could be construed:

(1) Adjective modifying Church = one with, or united with: "The heretic/false pope Bergoglio is united to the Catholic Church and vice versa."

(2) Adverb modifying we offer = we offer together with: "The heretic/false pope Bergoglio jointly offers the Holy Sacrifice of the Mass along with the priest and he Church."

(3) Appositional link with Church = for thy Church, which includes:
"The heretic/false pope Bergoglio is among the members of the Church for whom the priest and the Church intercede through the offering of the Mass."

(4) Coordinating conjunction with Church, bishop, all true believers = and for Thy servant, the pope: "The
priest and the Church offer the Mass for the servant of God and heretic/false pope Bergoglio. 

Hopefully, all now see why this issue is important. We cannot pray "together with" a heretic. That would be the mortal sin of communicatio in sacris, described in Canon 1258 of the 1917 Code of Canon Law. According to canonists Abbo and Hannon, "The reasons for this prohibition are founded in the natural and divine positive law. Among them are the following: the Catholic Church is the only Church in which, by divine ordinance, worship may be rendered to God; such communication with non-Catholics in their services involves a threat of perversion to Catholics or at least the danger that they will gradually become indifferent in religious belief; Catholics who observe it may take scandal from it; and non-Catholics may see in it a quasi-approbation of their services or of their erroneous belief...Though not mentioned by the Code, the active and public participation by non-Catholics in Catholic worship is always forbidden, since it would promote indifferentism through the impression given that there is no essential difference between the Catholic Faith and the errors of the sects. " (See The Sacred Canons 2: 512-513).

 Before I continue with my analysis, let me remind my readers precisely what type of Una Cum Mass to which I am referring. It must be offered by a validly ordained priest who professes the Integral Catholic Faith whole and entire, who is not in actual union with Modernist Rome and specifically rejects all the errors of both Vatican II and the post-conciliar "popes." The SSPX would currently fall into that category, but not if they "reconcile" with Bergoglio.

Una Cum is NOT Preferred Yet NOT Forbidden

 I agree that Masses that mention Bergoglio should be avoided whenever possible and the Mass of a sedevacantist should be the ideal. However, there are reasons I must respectfully disagree with Mr. Omlor and Fr. Cekada that they cannot be attended under pain of sin. 

1. In the early nineteenth century, the king was mentioned by name in England within the Canon. 

This would show that interpretation # 4 above is correct. The Mass is offered for the heretic, not in union as co-offerers. It is offensive to pious ears to believe that Pope Pius VII would allow Mass to be offered with the Anglican heretics King George III and IV. (See Mr. Omlor cites theologian de la Taille: "Hence were anyone to mention by name an infidel, heretic, a schismatic or an excommunicated person (whether a king, or a bishop, or any other [e.g. Ratzinger] ), either in the prayer Te Igitur or in our commemoratio pro vivis [i.e. the commemoration of the living in the second prayer of the Canon], he would certainly violate the law of the Church." Obviously, this is mere ecclesiastical precept, not one of divine positive law or natural law. Therefore, we cannot be talking about the sin of communicatio in sacris. There was an allowance for the King of England under Pope Pius VII. If a priest is mistaken about the identity of the pope, he may objectively violate a precept of the Church, but be subjectively guiltless. Furthermore, a breach of a precept in good faith is not "contagious." You do not thereby sin, especially in the current Great Apostasy, where there is a grave necessity for the reception of the sacraments.  But isn't the priest speaking a lie by calling Francis "our pope"? Not necessarily, as I shall set forth the reason why below. 

2. Would mentioning Bergoglio in the Canon effectuate the sin of communicatio in sacris by being schismatic
Going back to Canon 1258 and its proper interpretation by canonists Abbo and Hannon, how does the name of Bergoglio turn the Mass into a non-Catholic service? Fr. Cekada cites theologian Merkelbach: "The Sacrifice of the Mass," says the theologian Merkelbach, is directly offered only for members of the Church."
For this reason, the Church does not offer intercessory prayers for heretics and schismatics during the course of the Mass, nor can a heretic or a schismatic be mentioned by name in a liturgical prayer." (Internal citation omitted). Again, how does this square with mentioning the King of England? The prohibition is purely ecclesiastical. Furthernore, according to theologian Szal, "...a schismatic professes belief in the sovereign power and primacy of the Pope, but out of malice refuses to be subject to him and obey him as the Head of the Church and the Vicar of Christ on earth." (See The Communication of Catholics with Schismatics, [1948], pg. 2) It is precisely because the priest does not want to risk being schismatic that he recites the name of Bergoglio. He is not acting out of malice to refuse obedience to a real pope, nor is he in actual union with Bergoglio. Una Cum Masses cannot be considered schismatic.

3. Does Una Cum involve scandal? 

Does the Mass of an SSPX priest  "...involve a threat of perversion to Catholics or at least the danger that they will gradually become indifferent in religious belief; Catholics who observe it may take scandal from it; and non-Catholics may see in it a quasi-approbation of their [non-Catholics] services or of their erroneous belief..."? (See Abbo and Hannon, above).

I don't think that it necessarily would. Some SSPX priests are "crypto-sedevacantists" themselves, and are afraid of expulsion. Remember that although both logical and true, the position that Bergoglio is not pope is not de fide. The SSPX priests (as of this writing) are not in actual union with Modernist Rome and hold to the faith by rejecting the errors of Vatican II. I agree it is not ideal to mention the false pope. However, I can't say it is a non-Catholic service or a sin to attend. Those not strong in the Faith may need to stay away. How vocal (if at all) is the priest about Francis as "pope"? Will your children be confused? Will they think the Vatican II sect is the Catholic Church? These things need to be considered on an individual basis, not as general prohibition based on scandal.

 As I wrote in a previous post, "Do not let the position of the SSPX on the 'pope' make you soft. Rather, use it as an opportunity to forge friendships and influence others in that chapel (including the priest) to re-think their position on Francis with some well placed questions. In so doing you might get others to reject Antipope Francis and further expose his sect of darkness. Deo gratias."

4. Traditionalist Priests who offer the Una Cum and become sedevacantists, do not have to abjure their errors. 

As Bp. Pivarunas of the CMRI noted, this means it can't seriously be maintained as heretical or schismatic to do so. If offering the Mass with the name of Bergoglio ipso facto makes them actually "in union with him," then we must shun them as non-Catholics. Interestingly, I've never heard Fr. Cekada or Mr. Omlor profess that Traditionalists can't go to SSPX priests for Penance outside the danger of death. Yet this would be the case if they somehow were in union with Bergoglio simply by the use of Una Cum. In August of 2002, Bp. Pivarunas declared,

  "Although C.M.R.I. does not accept John Paul II as a legitimate successor of St. Peter, it does not consider such traditional priests (who offer "una cum" Masses) as schismatic. For, if such priests were schismatic in the canonical sense of the word, then they would be required, upon their recognition of the vacancy of the Apostolic See, to abjure their error and be received back into the Church.

"Nevertheless, it has never been the practice of any traditional bishop or priest to require this abjuration of error of any priest who at one time mistakenly recognized John Paul II as a true pope.

"This does not mean that C.M.R.I. in any way endorses the theological contradiction of those traditional priests who maintain that John Paul II is a true pope.

"Lastly, we exhort the faithful to use great discretion when they approach such priests for the Sacraments. This is especially true in regard to their children, who may be confused by their erroneous opinions on the Papacy and on the infallibility of the Church."

Bp. Mark Pivarunas, C.M.R.I., Superior General
The Priests of C.M.R.I.

To be fair, Fr. Cekada does not claim Traditionalist priests who offer Una Cum Masses to be excommunicated heretics or schimatics (nor did Mr. Omlor in his article). Both claim that you  participate in a lie, profess union with a false pope, etc. Such is not necessarily true, because see #4 below.

4. Another possibility is that we offer the Mass with the OFFICE of the pope and king, not the actual person as such. 

Fr. Cekada thinks that you cannot pray for a "material" pope (placeholder), without invoking the formal part of the office (his authority), as in the case of sedeprivationists who claim Bergoglio a "material" but not "formal" pope. However, I find his objection to be without merit. He claims that," The various linguistic and theological meanings for the una cum in the Canon, however, can only be applied to a true pope who possesses papal authority —e.g., head of the Church, Vicar of Christ, Successor of  Peter, principle of unity, visible pastor, etc." This is unpersuasive. Fr.Cekada does not cite why someone who possess potentially the office of pope cannot be prayed for as the holder of the office and why. You would look to him as the potential principle of unity and pray that he renounces his errors. It's probably why the name of the King of England can be inserted; we pray for the office he holds, not the heresy that comes with the person holding the office. In this case we would NOT be participating in a lie! Since no theologian of which I'm aware has ever tackled this question head on, I'm not going to tell people to stay away from an Una Cum Mass based on what some people indirectly construe in the writings of theologians; in the case of Mr. Omlor, a single theologian. Fr. Cekada cites several sources, it is true, however we are left with his interpretation, not a black and white reading of the material. We have Church practice that goes directly against what he wrote in the case of mentioning the King of England.  Without a hierarchy such opinions (pro and con Una Cum) can certainly be maintained, but not enforced.


I will conclude with my summary from a previous post about attendance at SSPX chapels. To read it in its entirety go to

Here is the summary of deciding where to go for Mass, on vacation or otherwise:

  • Judge the priest(s) theological positions, not the organization.
  • Always attend the Mass of a Traditionalist sedevacantist priest whenever feasible. (Some SSPX priests are "crypto-sedevacantists" who can't say what they believe or face expulsion).
  • Ask the priest the name of his ordaining Bishop, and if the Traditional Rite of ordination was used to make sure he is a valid priest.
  • NEVER attend the Mass of a "priest" who is in union with the Modernist Vatican (even if validly ordained) such as the Fraternal Society of St. Peter (FFSP) and certain "Motu" priests. 
  • Ask if he rejects the errors of Vatican II (he must or he is a heretic)
  • Ask if he accepts BOD [Baptism of Desire] and BOB [Baptism of Blood]; (he must or he is a heretic)
  • Ask what Missal he uses. 1954 is best, then 1958, then 1962.
  • Any priest who refuses to answer such questions has something to hide and must be avoided at all costs.

Using these principles, if there is no option for you except an SSPX chapel, you may attend provided he rejects Vatican II's errors in principle and was validly ordained in the Traditional Rite. All SSPX priests are taught to reject the Feenyite heresy and they use the 1962 Missal with some pre-1962 rubrics. I know there are those who will disagree with my positions on the validity of Thuc Bishops [I believe them to be valid] and attending the so-called "una cum" Mass (using the name of Francis in the Canon). However, I am comfortable before God with the positions I have taken and conclusion I have drawn. I hope this helps Traditionalists in deciding where to attend Mass and receive the sacraments. [I also hope the day will come when we fight less among ourselves as Traditionalists and realize Francis as the enemy. We can all be sedevacantists on that glorious day, and hasten an imperfect general council for the election of a true pope with whom we can ALL be UNA CUM.---Introibo]

Monday, July 3, 2017

Every Witch Way

 The Archdiocese of Baltimore was the premier See of the Roman Catholic Church in the United States before Vatican II. What goes on in those formerly Catholic buildings today is both detestable and morally reprehensible; just like everywhere else in the Vatican II sect. At St. Matthew's parish, "Fr." Joseph Muth encourages sodomites to "celebrate" their perversity. He goes so far as to openly meet with gay couples getting "married," and has directed them to "older gay couples in the parish" that can offer "the benefit of their experience." They give out "gay pride" t-shirts after "mass," and encourage people to attend such events as the "Pride Interfaith Celebration" composed of all religions including Wiccans (i.e. practitioners of witchcraft and paganism). "Archbishop" William Lori has met with Muth to inform him he must be in compliance with "Church (sic) teaching." If you think Muth hasn't changed anything and Lori continues to let them do evil, take one big step forward. (See (Disclaimer: The photo above is not St. Matthew's parish [yet] but from a "mass" by transgenders in Cuba--Introibo)

 If anyone believes witches and sodomites holding a "diversity celebration" and tacitly endorsed by the Archdiocese  is "over the top," an " abuse, " or some anomaly, it is none of those things. Neo-pagans, such as witches, are natural allies of sodomites. Don't be surprised when, in the not-too-distant-future, they become the norm in all Vatican II sect parishes already brimming with sodomite clergy and moral relativists. I will explore the world of Wicca, its relationship to homosexuality, and the dangers they pose to society.

Wicca: A Brief Overview

 Wicca is polytheistic, its pantheon consisting of the "Horned God" which is viewed as the consort of the Goddess, and the Triple Goddess herself, whose aspects are the maiden, the mother, and the crone. It is a form of Neo-paganism, since they derive their impetus from a spiritual re-emergence and restatement of ancient pagan principles. They are:
  • anti-authoritarian: they don't like rules in general.  
  • anti-dogmatic: they have a general belief system that each adherent is free to adopt wholly or partially.
  • the "Wiccan Rede" or "Pagan Ethic," which states "If you harm none, do as thou please." There is no one correct set of ethics. Each witch (witches are both male and female) decides for himself /herself what is right and wrong and what constitutes "harm" to another.

"Tolerance," towards all beliefs, is seen as a virtue because all beliefs "contain some good." Most interestingly, the "Thirteen Principles of Wiccan Belief," adopted in 1974 by the Council of American Witches states:
  • We seek to live in harmony with Nature, in ecological balance offering fulfillment to life and consciousness within an evolutionary concept. (See Francis' "encyclical" Laudato si).
  • We value sex as pleasure, as the symbol and embodiment of life, and as one of the sources of energies used in magickal (spelled with a "k" magick means the 'art of causing change to occur in conformity with the will' as opposed to slight of hand magic tricks) practice and religious worship (Therefore homosexuality, bisexuality, and all perversions are encouraged).
  • Our only animosity towards Christianity, or toward any other religion or philosophy of life, is to the extent that its institutions have claimed to be "the only way," and have sought to deny freedom to others and to suppress other ways of religious practice and belief.(Emphasis mine; the hatred they bear for the One True Church should be apparent, and it should be equally obvious why they like the Vatican II sect which eschews dogma for ecumenism).
Finally, this disclaimer by the Wiccans, "We do not accept the concept of absolute evil, nor do we worship any entity known as 'Satan' or 'the Devil,' as defined by Christian tradition." Really? 1 Corinthians 10:20, "No, but the sacrifices of pagans are offered to demons, not to God, and I do not want thee to be participants with demons." (Emphasis mine) Notice "thirteen" principles. Covens are ideally composed of 13 members in mockery of Jesus Christ and His twelve Apostles. Covens cast spells which sometimes mock the Eucharist. They often worship in the nude. Women are seen as equals in all aspects to men, and in some places are given greater deference. In a "banishing spell" published in Canadian witch Robin Skelton's book, The Practice of Witchcraft, the first words read as follows: "If this one has hurt this other one, let him be racked with the same pain." (See The Practice of Witchcraft, Press Porcepic Ltd., 1990, pp. 179). So much for "doing no harm." 

 Skelton's book also contains a spell to cause a miscarriage, "Take back this gift. Let the womb release the human fish in its bubbled seas. Unclench the gut. Let the birth run out that none may be hurt in flesh or heart." (Ibid, pgs. 169-170). As a result of feminist ideology inherent within Wicca (seeing the genders as equal or females greater),  God the Father is viewed as evil (along with His Only Begotten Son), and so are the Ten Commandments which He gave to Moses. In the Wiccan world, Cain is a hero and so are the Sodomites whom God the Father judged and destroyed.

 Sodomites and Witchcraft Join Forces

 Sodomites find the "anything goes" morality of Wicca most appealing for obvious reasons. Perverts bring into the Vatican II sect Wiccan ideology, to crush whatever semblance of true morality remains. Ex-nun Mary Daly teaches specifically lesbian witchcraft. In her book Wickedary ("Wiccan dictionary"), The Beatific Vision is blasphemously defined as: "the 'face to face' vision of god (sic) in patriarchal heaven promised as a reward to good Christians; an afterlife of perpetual Boredom: union/ copulation with the 'Divine Essence'; the final consummate union of the Happy Dead Ones with the Supreme Dead One." (pg. 185)

On the "Interfaith Fairness Coalition of Maryland's" website (the organization "Fr" Muth supports) they list a panoply of false sects that push the sodomite agenda, most notably:
  •  Correlian - A High Ceremonial Magick Wiccan path  based upon the traditional Cherokee clan structure which was used by the High-Correll familial tradition.
  • Druid – the Trees of Life and the Sacred Circle are the symbols of the study of Nature and the balance between the worlds. This is the symbol of the American Druid Fellowship (ADF), a recreation of the ancient ways.
  • Tribal – The Medicine Wheel shown simply here as the four sacred quarters and stones is used in expanded form by many Native American tribes and African tribal traditions. In many Native tribes GLBT people are considered the sacred storytellers, walking between the genders to bring wholeness.
  • Wicca – The modern tradition of witchcraft uses the symbol of Earth, Air, Fire, Water, and Spirit in balance, the ancient symbol of the pentagram.[Often used in Satan worship] Wicca is a tradition of balance and harming none.

Sodomites: What They Do In Public is Disgusting, But What They Do In Private Is Deadly

 Some might assert, "OK, theology aside, if someone is born gay it's not his or her fault. God wants us to be accepting and welcoming. As long as they want to belong to the Church, not Wicca, what's wrong?" Answer: Unless they repent and remain chaste, a whole lot is wrong. 

1. The "Born This Way" Myth. Popularized by pop icon and pervert Lady Gaga singing "Born This Way," modern science does not back up homosexuality as genetic. According to Dr. N.E. Whitehead, Common Misconceptions About Homosexuality,, Aug. 2012, studies of identical twins show that "if an identical twin has same sex attraction the chances that the co-twin has it too are only about 11% for men and 14% for women." If DNA were the cause of homosexuality, the figure would be 100%. Further, the societal engineers who want us to accept perversion tell us "sexuality and gender are fluid (i.e. subject to change)" which undermines genetic determination. What if pedophilia were genetic? Do we "celebrate" the way they were born, or disavow and stop it? Just because something is genetic doesn't make it good, or even normal, as in the case of mutations. How could God clearly condemn in the Bible, and in the teaching of His One True Church, certain actions (homosexuality) if they are natural and normal?

2. Health Issues. In 2016, the American Medical Association conducted the largest and most representative health survey of male and female homosexuals, as well as bisexuals. As reported in JAMA Internal Medicine, they have significantly higher rates of psychological disorders, heavy drinking, heavy smoking, substance abuse, and sexually transmitted diseases than heterosexuals.

3. Violence. The Encyclopedia of Serial Killers by Michael Newton reports, "Homosexual slayers clearly have no monopoly on violence, but it is true that their crimes often display extremes of 'overkill' and mutilation...On balance, while it seems fair to say that white homosexuals sometimes fall prey to 'gay bashing' violence by bigoted 'straights,' they are far more likely to be murdered by another homosexual than in a random hate crime." 

Here is why we should be concerned with a "private matter:"

  • HIV/AIDS is an overwhelmingly sodomite disease and spread by them.
  • Bisexuals are a "disease bridge" to heterosexuals.
  • Homosexuality is rooted in unnatural practices that bring ill health. 
  • These behaviors put a huge strain on healthcare, cause sexual confusion in children, who will try the "lifestyle" especially if adopted by sodomites.
  • The rationalization of these behaviors force people to accept abnormal as normal, unhealthy as healthy, and evil as good.


 True charity means telling the truth and caring for others which is motivated by love of God for His own sake and above all else. That means telling people when they are wrong. Truth and morality are not relative but absolute and unchanging. We hate the sin and love the sinner. Don't fall for the Modernist/Wiccan/Relativist lie that God "accepts you as you are." He does not; He wants you to come to Him through His One True Church and without mortal sin. He no more accepts sodomy than He does murder, defrauding laborers of their rightful wages, and oppression of the poor--the Four Sins That Scream To Heaven For Vengeance.  Ask yourself if this sounds "welcoming" and "accepting": "Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God." (1 Corinthians 6: 9-11). 

 So the next time "Fr" Muth tells you to be "accepting" and "welcoming" of unrepentant sinners and attend an "interfaith service" sponsored by Wiccans because all paths lead to the same place--please remind him that the place they all lead to is Hell. 

Monday, June 26, 2017

The Role Of The Laity

 Anyone unfortunate enough to attend the Novus Bogus "Mass" of the Vatican II sect will immediately notice the following:

  • people standing around and talking as if they were at a social function
  • men and women dressed as slobs and prostitutes (especially during the summer) because that's how they "feel comfortable"
  • when "the liturgy" or "celebration of the Eucharist (sic)" begins, everyone is expected to sing songs (usually profane nonsense) and sway back and forth to strumming guitars
  • there is no sanctuary, just a table for anyone to approach and "sacred vessels" (usually made of pottery) that anybody can touch
  • men and women "proclaiming the readings" while the so-called "priest" ("Fr" Bob or just plain old "Bob") sits in a chair and takes a nap
  • endless bantering back and forth between Bob and the people
  • laypeople taking several monetary collections in case they need to post bail for Bob
  • men and women distributing "communion" in the hand, and giving the wine to anyone who wants a gulp ("Fr" Bob still napping)
 One of the main reasons the "mass" was changed like this by Vatican II (so we are told) is to permit "full, active, and conscious participation" as ordered by the Council document Sacrosanctum Concillium. "Mother Church earnestly desires that all the faithful should be led to that fully conscious and active participation in liturgical celebrations which is demanded by the very nature of the liturgy. Such participation by the Christian people as a chosen race, a royal priesthood, a holy nation, a redeemed people (1 Peter 2:9; cf. 2:4–5), is their right and duty by reason of their baptism." (See para. # 14; Emphasis mine). 

 The laity does have a role in the life of the Church, but there is a correct understanding and a distinctly heretical one that has its origin principally in the Protestant so-called Reformation. This heretical understanding was adopted and implemented by the Modernists at Vatican II when the Counterfeit "Church" was created. I will set forth the heretical notion of the role of the laity, the true teaching of the Church, and give some further suggestions for this time of the Great Apostasy in which we live. 

Heretical Notion: The "Priesthood of All Believers"

 Heresiarch Martin Luther completely destroyed the true meaning of justification. According to Luther, Original Sin did not merely wound human nature, it corrupted it so that everything a person does is sinful. Justification is not intrinsic but an extrinsic covering of the sinful nature by the merits of Christ. This is accomplished by faith alone, a fiduciary faith that Christ will cover our sins ("like snow that covers dung."). Sacraments are only to increase and nourish faith. Furthermore,  a sacrament consists of two parts, a divine institution and promise of forgiveness. Only Baptism and the "Lord's Supper" qualify as sacraments, and neither is necessary for salvation. The Lord's Supper is in no way sacrificial. Luther himself admitted that he arranged things so that " is divorced from morals, grace from works, religion from government." (See Commentarium in Epistolam Sancti Pauli ad Galatas, pg. 19)

 The notion of a "common priesthood of all believers" arose from this heretical notion which reduces Christianity to something that is internal and personal rather than social and sacramental. The Protestants wanted a special and personal seal of salvation more certain than Church membership and use of Her sacraments. Their heretical view of the Church makes it a congregation of the saved rather than an instrument of salvation, and twists sacraments into manifestations of grace already possessed rather than channels of grace to be received. 

 Since they fancy themselves as "the Elect," because salvation is assured by faith alone, they have a common dignity which finds its expression in a universal egalitarian "priesthood." Each person is their own representative before God. There is no Magisterium necessary to interpret the Bible. The idea of sacrifice, completely eradicated, made the priesthood an empty metaphor devoid of any real significance. Anyone can really do anything at their services. Someone is designated a "minister" based on schooling for biblical knowledge and oratorical skill in preaching. Everyone is equal, and needs to manifest their belief in a "faith community." The Modernists have taken the basic principles to the furthest extension. 

 Now, it should be obvious why "full, active and conscious participation" means everyone at the Novus Bogus "mass" must do something. You must give responses, "bring up the gifts," read from the "Lectionary," hand out "communion," sing songs, sway back and forth, shake hands and kiss, etc. If you're following along in your hand Missal, meditating on the meaning of the Mass, involved in mental prayer, praying the Roasry, etc., you're are not being "active," or a "fully conscious participant." 

There is, however, a correct notion of how the laity does participate in the Church, which will be explored next. 

Authentic Church Teaching On The Laity

 The Catholic Church's teaching on the common priesthood is primarily sacramental and social. In Holy Scripture, the Fathers of the Church saw a common priesthood that belonged to all Christian society and made them superior to the priests of the Old Testament. 

 St. Thomas Aquinas discovered in the sacramental characters of Baptism and Confirmation the precise means by which people are configured to Christ in His priesthood and are admitted to the common priesthood of His Mystical Body. These characters (i.e., indelible marks on the soul) allow the person to worship God according to the Rite of the Church and are passive potencies for the reception of the other sacraments. The Catholic, who participates in the common priesthood by these sacramental characters, worships God in the capacity of an active recipient of sacramental grace.  Therefore, meditating on the Rosary during Mass is full, active and conscious participation, not singing Stairway to Heaven by Led Zepplin while doing a "liturgical dance."

In the Most Holy Sacrifice of the Mass, each member offers himself in sacrifice to God through an interior offering of the will and given expression in the sacramental Body and Blood of Christ which all offer to God together subordinate to and in union with an ordained priest. The ordained priest offers both in the Person of Christ (in persona Christi) which makes it a valid Mass, and in the Person of the Church (in persona Ecclesia) which makes it licit and pleasing to God. The layman only offers in his own person as a recipient of grace and not a minister and intermediary of grace from God to humanity. 

(Some of the above in this post was taken and condensed from theologian Rea, The Common Priesthood of the Members of the Mystical Body , Catholic University Press, [1947]). 


 It's been said that, "Before an institution collapses the more ridiculous it becomes." One look at what passes for "mass" at the local Vatican II sect parish proves that aphoristic saying true. As their numbers dwindle, those who remain are interested in entertainment and fun in the guise of "full, active and conscious participation" of God. However, God has nothing to do with it. They are paving the way for a One -World Ecumenical religion where anything goes except the truth. I urge my readers to do all they can to convert others while there is still time. Invite people to come to Church with you, give them good Traditionalist literature to read, much of which can be downloaded for free. If you can, contribute to Novus Ordo and Daily You might not agree with every opinion, but they do not subscribe to any error or heresy and do more than anyone to make people aware of the Truth in this time of the Great Apostasy. Pray for them if you cannot donate.

Remember, the laity must do all it can to spread the faith. Our priests and religious cannot do it alone. Do not get discouraged if your labors to convert do not (apparently) bear fruit. God asks only that we try. As for Frankie and his false clergy, they may seem to have the upper hand as they sway and dance in corybantic fashion, showing their contempt of the True Mass and worship of God. Keep in mind the words of Sacred Scripture, "Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap." (Galatians 6: 7-8).  

Monday, June 19, 2017

Judging The Book By The Cover

 When Karol Wojtyla ("Pope" John Paul II), one of the most evil men who worked for the destruction of the Church, died, people were chanting "Santo subito," which roughly translates as "sainthood now." He is revered as "Saint" John Paul "the Great" in the Vatican II sect. When I call him "John Paul the Great Apostate" people look at me with horror: "How dare you say such a thing! Can't you see what a holy pope he was for so many years?"  How is it even possible that such diametrically opposed views can exist about this man? I believe the answer lies in two reasons; (1) the general ignorance prevalent about the Faith, and (2) concern with externals. It's a deadly combination that blinds one from seeing the truth.

 What Faith Is--and What It Is Not

According to theologian Tanquerey, Faith is "the supernatural assent by which the intellect, under the command of the will and the influence of grace, firmly accepts revealed truths because of the authority of God Who is revealing." (See Dogmatic Theology 1: 193). John Paul II sees Faith as "an experiential state." Speaking to a group of clerics, Wojtyla said, "To enter into dialogue with God means to allow oneself to be won over and conquered by the luminous figure of the Revealed Jesus, and by the love of the Father Who sent Him. It is in precisely this that the faith consists.In faith, man interiorly enlightened and attracted by God, goes beyond the limits of purely natural knowledge, and experiences God in a manner that would otherwise be impossible." As you can see, Wojtyla is a good Modernist who reduces "faith" from an act of the intellect to feelings and experiences. This is reflected in the Novus Bogus "mass" where human entertainment, feeling good about yourself, and the elimination of anything deemed "negative theology" (like sin and Hell) reign supreme. 

 Wojtyla was a close friend of arch-Modernist Fr. Karl Rahner, whose teaching on the "anonymous Christian" was tantamount to universal salvation. Rahner was censured by Pope Pius XII, rehabilitated by Montini (Paul VI), and had a friend in Wojtyla who was greatly influenced by him. The heretical Vatican II document Gaudium et Spes (The Constitution of the Church in the Modern World) had Wojtyla, Cardinal Montini ( the future Paul VI), Cardinal Suenens, and Cardinal Lecaro as the chief architects. All were Modernists to the core. Gaudium et Spes along with Lumen Gentium (Constitution on the Church), set the foundation for the new religion--the Vatican II sect.

Lumen Gentium set up a false dichotomy between "the Church of Christ" and the Roman Catholic Church. In reality, they are identical, but this document of Vatican II falsely teaches that they are distinct. According to this Modernist document, the Church of Christ "subsists" in its fullness in the Catholic Church, but also subsists elsewhere in false sects according to how many "elements' they have. To have all the elements is best, but to have just some is equally good and leads to salvation. Gaudium et Spes teaches one of the trademark heresies of the Vatican II sect; the idea that by His Incarnation, Christ united himself with each man.  Vatican II speaks of a union between Christ and each man that results from the incarnation itself.  Wojtyla has taken this heresy and run with it full speed ahead to its logical consequence - universal salvation in a "church" that subsists everywhere. 

Gaudium et Spes # 22:

"For by His incarnation the Son of God united Himself in some way with every human being.  He labored with human hands, thought with a human mind, acted with a human will, and loved with a human heart." (Emphasis mine).

John Paul II in his first "encyclical" Redemptor Hominis #13; "We are dealing with each man, for each one is included in the mystery of the Redemption and with each one Christ has united Himself forever through this mystery." (Emphasis mine).

This means that no one can ever be separated from God in hell. He bases this heresy on the teaching of Vatican II in Gaudium et Spes #22, that Christ has united himself with each man in the Incarnation. The whole point of the Catholic Church is to unite mankind to Jesus Christ through the Faith and Sacraments. If the union between all of mankind and Jesus Christ occurred at the Incarnation, then the Church has no value and is, in fact, pointless. This is the "faith" of Vatican II and Wojtyla; the heresy of Modernism.

Hiding Heresy Well

 Wojtyla was an actor, and what a great act he put on for those who didn't understand the Faith, yet desperately wanted to believe "the essentials" hadn't changed after Vatican II. Here's how he did it.

1. Make "the culture of death" your theme. JPII would constantly reiterate traditional Church teaching on abortion and euthanasia to the applause of "conservative" Vatican II sect members. Granted they are huge evils. Unfortunately, no one stopped to realize that they reached catastrophic proportions precisely because Wojtyla simultaneously helped push for the removal of Catholicism as the State religion. Countries that never had legal abortion or euthanasia (Belgium, Ireland, Spain, etc) fell as part of the "culture of death" once the influence of Catholicism was gone. After all, the "Church of Christ" subsists in all sects!

2. "Mass" is only important if you feel good going to it. The Novus Bogus must be "relevant," focus on the material needs of the poor in "homilies," and--most importantly--be fun, fun, fun! If you don't find it amusing, simply stop going. Hell is never mentioned, nor Christ's sacrifice. Retain some of the key words (He died for us, etc), but do something different (have a Happy Meal).

3. Invert the primary and secondary purposes of the sacraments. Baptism is about "initiation into the People of God." Gone is the primary effect; the remission of Original Sin (a negative concept). Also removed is that orthodox term "Mystical Body of Christ." Penance is "reconciliation" because doing penance for sin is negative, and we're all saved anyway. The Eucharist is about "breaking bread with your neighbor." Confirmation is not being a soldier for Christ, it is "the completion of Baptism." (As if Baptism is somehow "deficient.") Marriage is all about conjugal love, not procreation. "Anointing of the Sick" (formerly Extreme Unction) is about bodily and mental health, not preparing the soul to meet its Maker. Holy Orders is being the "president of the assembly" not an alter Christus to offer Sacrifice to God and forgive sins.

4.  McCanonizations. Make "saints" by the dozen everywhere you go to show "holiness" in everyone from everywhere, even if they died relatively recently and have suspicious backgrounds. Wojtyla made more "saints" from 1978-2005, than were made from 33-1978. (including the phony "canonizations" 1959-1978).

5. Travel everywhere. The more people see you, the more you seem "in touch with the people." You become a superstar, like the blasphemous hippy Jesus Christ Superstar.

6. Talk tough, but do nothing. Slap heretics like Hans Kung on the wrist, but don't excommunicate anyone. Actually, you can't since everyone is united to Christ by virtue of the Incarnation. 

7. Sound profound, even when you're not. Talk about the "Theology of the Body," and come up with bold new concepts like, "the body of a man and a woman were made to complement one another." (Wow! Who woulda thunk it?)

8. Retain "traditional doctrine and discipline" while systematically undermining them. Be against women "priests" while allowing both men and women to do sacerdotal functions; i.e., distribute "communion,"  recite the "readings," bring up the "gifts," etc. Be against married "priests" while giving most duties to married "deacons," and make more and more exceptions for married clerics from Protestant sects to keep their wives should they want to be Vatican II sect "priests."  


 The majority of Catholics never knew the Faith well in the decades just prior to Vatican II. They were robbed of the truth and had it replaced with a counterfeit sect; a pallid imitation. Those who see without the eyes of faith perceive Wojtyla as a "saint." For those of us with the True Faith, we don't judge by worldly standards and appearances. "Stop judging by mere appearances, but instead judge correctly." (St. John 7:24).  

Monday, June 12, 2017

If Your Eye Causes You To Sin

 Pornography is at an all-time high in consumption. The reason, which is fairly obvious, has been the advent of the Internet. No longer relegated to filthy magazines, which no decent person wants to get caught buying or reading, the Internet brings porn right to you with ease. I've read some estimates that say as much as 34% of all websites are pornographic. Many people try to turn this into a strictly religious issue, with some even claiming that porn has societal benefits (e.g., men will be less likely to commit rape, there will be less adultery, etc.).

As time goes on, more and more secular evidence is being brought forth which shows that there are benefits to obeying God's Laws, as well as even secular dangers to those who choose to disobey. Recently, a study by Simone Kuhn and Jurgen Gallinat, "Brain Structure and Functional Connectivity Associated with Pornography Consumption: The Brain on Porn," JAMA Psychiatry 71, no.7 (July 2014) came up with incredible findings concerning porn's effects on the brain. Other studies show porn's effects on emotional health, sexual violence, and marriage (there were other factors, but I will focus on these findings). For the full article on the brain, See The other studies may be found in Appendix 1 of The Porn Myth, by Matt Fradd, Ignatius Press, [2017], pgs. 191-212.

1. Porn and the Brain

  •  When researchers compared the brain scans of porn users to non-users, those who used porn had a dulled reward center.
  • When the reward center is dulled, the person doesn't feel dopamine's effects like they used to do. This means that in order to get the same excitement as before, porn users must resort to more hard-core material.
  • Since porn addiction goes hand in glove with Internet addiction, such people have less gray matter in several important areas of the brain, such as the frontal lobes, the striatum, and the insula. These areas help people with self-control, prioritizing, and feeling empathy; when gray matter lessens, so do these important functions.
2. Porn and Emotional Health

There is a correlation between the frequency of porn viewing and:
  •  depression, anxiety, stress and various social problems.
  •  the motivation to pursue goals.
  •  changed sexual preferences.
  • poor overall health.
  • hurting oneself.
  • problems with intimacy.

3. Porn and Sexual Violence
  • Porn use increases the risk of developing sexually deviant tendencies such as beastiality by 31%
  • The risk of committing a sexual offense increases 22% in those who use porn frequently. 
  • There is a correlation between frequent porn use in men and the likelihood of rape. Rather than lessen the likelihood of rape, porn actually increases it.
  • States that had higher sales of porn magazines had higher rates of rape.
  • In one study, in 193 cases of rape, 24% of the rapists mentioned the use of pornography without any solicitation for such information.
4. Porn and Marriage
  • Porn heightens belief that marriage is "sexually confining," that promiscuity is normal, and that raising a family is unappealing.
  • Women who discover a husband's porn use may experience depression, fatigue, and suicidal tendencies.
  • Porn use correlates to higher incidence of adultery.
  • Porn correlates with sadistic marital rape. 
 There is no doubt that God's Laws are in place for our good both here (wellness) and hereafter (to get to Heaven). Don't be fooled into thinking that pornography is "harmless," "normal," or "prevents greater evils." Secular studies prove this is not the case. More importantly, porn is a mortal sin, making one worthy of Hell. Of course, there will be those who will try to minimize the deadly effects of porn on the soul and on society. Men will object, "I watched porn and never raped anyone." In the words of one researcher, "Many people share Strossen's opinion that men who consume porn but who have never raped a woman disprove the theory that porn can cause rape. This is comparable to arguing that because some cigarette smokers don't die of lung disease, there cannot be a causal relationship between smoking and lung cancer." (Russell,1995)

 Say no to porn, and parents, please check what sites your children and teens visit. As Our Lord said, "And if thy eye scandalize thee[causes you to sin], pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire." (St. Matthew 18: 9).