The Beatification of Heresy Incarnate

The Vatican II sect is, literally, hell-bent on declaring "Blessed" Giovanni Montini, aka "Pope" Paul VI. It can be said it is morally certain that the papacy has been vacant since November 21, 1964 when Montini signed the first document of Vatican II entitled Lumen Gentium. Paul VI may have been pope at his election as there were enough electors from Pope Pius XII for a valid conclave. However, at some point between his election in 1963 and November 21, 1964, Montini (if not already a notorious heretic) espoused heresy as a private theologian and lost the pontificate (indeed, if he ever had it).

 Why can't he be pope (or "Blessed") if he signed Lumen Gentium? The root of Vatican II heresy is contained therein that damnable document. It declares that the "Church of Christ" subsists in the Catholic Church in its fullness, but can exist in other "churches" partially according to how many "elements of truth" they have in common with the Catholic Church. No longer is the Church of Christ identical to the Roman Catholic Church, they are distinct. In the Vatican II sect, you often hear of wanting a group (like the SSPX, or Anglicans), to be in FULL communion with the Catholic Church. This is a tacit admission that there are degrees of belonging to the True Church, and that is plain and simple heresy.

 Ecclesiology, or the study of the nature of the Church, is where the root of all the other Vatican II heresies arise. Karol Wotyla (John Paul the Great Apostate) took the ball from Montini and ran with it. Compare JP II's elaboration on Lumen Gentium and authentic Catholic Teaching:

JPII: "In these truly plenary gatherings, the ecclesial communities of different countries make real the fundamental second chapter of Lumen Gentium which treats of the numerous "spheres" of belonging to the Church as People of God and of the bond which exists with it, even on the part of those who do not yet form a part of it."(John Paul II, Discourse to the Roman Curia, June 28, 1981)

Pope Pius XII: "Consequently, as in the real assembly of the faithful there can be only one Body, one Spirit, one Lord, and one Baptism, so there can only be one faith: and he who refuses to hear the Church must be considered, by the order of the Lord, as a heathen and a publican. And they who are divided by reasons of Faith or of government cannot live in this one Body, and in its one Divine Spirit." (Encyclical Mystici Corporis, June 29, 1943)

 The traditional teaching from 33AD to 1958 tells us heretics and schismatics are excluded from the Mystical Body of Christ which is the One True Church of Christ and is identical to the Roman Catholic Church. Heretical and schismatic sects are not in some "sphere of belonging to the People of God"they are like heathens and publicans.

If Vatican II is right, all the pre-Vatican II teaching is false, and vice-versa. Paul VI began the demonic work of attempting to dismantle the Church, and for this Ratzinger wants to declare "Blessed" his partner in the crime of heresy. Just like JPII and John XXIII were "beatified."

Since 1570, only two popes were canonized (Pius V, Pius X) and one beatified (Innocent XI). Now every so-called pope of Vatican II must be sainted to equate their heresy with sanctity. Christ asked "When the Son of Man comes will he find any Faith on earth?" A question the Society of St Pius X should ponder before throwing their faith away to join the one-world sect initiated by Montini and perpetuated by His Wickedness, Joseph Ratzinger.

The First

There will be an upcoming documentary released later this year on the life of Archbishop Marcel Lefebvre. The problem with not having a pope is the tendency among Traditionalists to idolize their leaders. The Archbishop was a good man, but even canonized saints had their faults. The movie, like the Archbishop's biography entitled Marcel Lefebvre (written by Bishop Tissier de Mallerais), paints a very sanitized version of the Archbishop. They also will leave out Levebvre's quotes made later in his life when he sees sedevacantism as a viable theological conclusion. One can hardly blame him for his confusion and trepidations in dealing with an unprecedented near universal apostasy in the wake of Vatican II.

 The unforgivable sin of the SSPX in extolling the virtues of their leader, is when they make it appear as if he were the original clergyman who rose up in the preservation of the One True Church of Christ. When the Vatican II sect is one day destroyed (as all false religions will be crushed eventually), the true pioneer of the Traditionalist Movement will be revealed as a Belgian born priest, Father Gommar A. DePauw. Lefebvre's biographer gives him only a brief mention in a single paragraph, and the movie will probably not mention him at all. He was a canon lawyer who was a peritus (i.e. a theological advisor) at Vatican II. He fought along side Cardinal Ottavianni against the Modernist heretics, and in 1964---yes, 1964!---founded the Catholic Traditionalist Movement to stop what was happening. His number one enemy at the Council was the suit and tie wearing Fr. Joseph Ratzinger(whose name he used to always pronounce RAT-zinger). I knew Fr. DePauw personally, and he converted me to the True Faith at age 16 in 1981. I attended Mass with him until his holy passing in 2005.

 When Fr. DePauw needed a bishop to support him only ONE stood up. It was not Archbishop Levebvre. It was not Archbishop Thuc. It was not Bishop Mendez. It was not Bishop de Castro Mayer. It was Bishop Blaise Kurz, who in 1966 answered the call. Consecrated by Pope Pius XII himself at the main altar of St Peter's Basilica on October 29, 1939, Bishop Kurz was the exiled Ordinary of the Diocese of Yungchow, China. He alone stood up. Fr. De Pauw told me that the greatest thing he ever did in his life was something he never did: he never offered the so-called "Novus Ordo" invalid Vatican II bread and wine service. He only offered the True Mass his whole life. Due to the courage of DePauw and Kurz, this emboldened the others, including Lefebvre, to come out in defense of the True Faith. Father established the Ave Maria Chapel in Westbury, Long Island, New York in 1968. Prior to this, he had been offering the True Mass in a rented room of the Chrysler Building in Manhattan. Long Island has been rightfully called, "the home of Traditional Catholicism." To read more about Father De Pauw, visit the CTM website at www.latinmass-ctm.org.

 At the end of his life, it is my personal belief having known him, that he had come to the conclusion that the Chair of St. Peter was empty. He did not insert JP II's name in the Canon at least since 1999. Like every human being, he had his faults. But both DePauw and Kurz remained true to the Profession of the Catholic Faith they had sworn on the day of their ordinations, namely to keep the Faith "whole, entire and inviolate until the last breath of my life." Had those other Traditionalists that Fr. De Pauw would refer to as "Johnny-come-latelys" stood up with Bishop Kurz and himself, perhaps enough of the laity would have come out to stop the Vatican II sect from taking hold as strongly as it did. So, when the movie on Archbishop Levebvre comes out with the historical revisionism of the SSPX that the Archbishop was the first to stand strong for the True Faith, please remember with gratitude a humble Belgian priest and his German born Bishop ally, who were truly the pioneers and say a prayer for the repose of their beautiful souls.

Another of The "Fruits" of Vatican II

A Vatican II sect "priest" has found a novel way to spend his time. Having jettisoned the Rosary and Breviary (along with all other devotions), here's what one invalidly ordained "priest" spent his time doing in the rectory: (From the Illinois Times)

" The pastor of St. Aloysius church on Springfield’s north end has been granted a leave of absence after he called 911 from the rectory and told a dispatcher that he needed help getting out of handcuffs. “I’m going to need help getting out before this becomes a medical emergency,” Father Tom Donovan told a dispatcher who sounds a bit incredulous during the Nov. 28 call. “You’re stuck in a pair of handcuffs?” the dispatcher asks. “(I was) playing with them and I need help getting out,” Donovan responds. Donovan told the dispatcher that he was alone in the rectory. It’s not clear exactly how he ended up in handcuffs or why he feared a medical emergency. His voice sounds garbled or muffled on the tape, and sources say that police discovered some sort of gag on the priest when they arrived. The diocese has been tight-lipped about the matter, saying only that Bishop Thomas Paprocki granted Donovan’s request for a leave of absence at some point before Christmas. The diocese knows about the incident, given that Brad Huff, an attorney for the diocese, has been given a copy of the 911 tape by the Sangamon County Emergency Telephone System Department. Kathie Sass, spokeswoman for the Diocese of Springfield, said that the diocese also has a copy of a police report on the matter. Sass would not disclose Donovan’s whereabouts or say whether he is staying at a church-affiliated location. “I wouldn’t be able to tell you where Father Donovan is,” Sass said. “There’s a matter of privacy there.” Sass said that Donovan approached Paprocki after the incident and asked for help. “He came to the bishop before anyone was aware of the incident,” Sass said. “He came to the bishop and asked for help and was granted leave.” Paprocki reviewed the police report after speaking with Donovan, and the police account jibed with what the priest told the bishop, Sass said."

So what was "Fr" Donovan doing? I really don't want to think about it. Sadly, some can remember before Vatican II, when a priest who was into SM belonged to the 'Society of Mary." Don't know whether to laugh or cry.

Will Strict Observance Mean Sedevacantism?

 Reliable sources say Bishop Richard Williamson, who was recently expelled from the Society of St. Pius X, is preparing to consecrate a new bishop. As the SSPX has moved closer to joining the One World "Frankenchurch" of Joseph Ratzinger (one sect comprising many falsehoods, as long as you recognize and submit to the heretical Vatican II teachings), some priests broke away to form The "Strict Observance Society of St. Pius X" to be "faithful to the principles of our founder Archbishop Marcel Lefebvre."

 The upshot is that Bishop Fellay is leading the SSPX to its death by absorption into Antipope Benedict XVI, and they must break away before it happens. Bp. Williamson, now free of constraints, is rumored to be coming to America in order to consecrate one of these priests, Fr. Joseph Pfeiffer, as a bishop for the new society.

A reason to rejoice? Yes and no. On the positive side, Modernist Rome will be deprived of engulfing and devouring the Lefebvre-line of bishops and destroying the Faith and apostolic succession of the society as they did in Brazil with the Society of St John Vianney back in 2002. On the downside, unless the "Strict Observance" comes to embrace sedevacantism, they will always be in danger of capitulating to the Modernist heretics in the future. Ironically, if they recognize Ratzinger as pope, both Williamson and Pfeiffer will incur laetae sententiae (i.e. Automatic) excommunication reserved to Ratzinger alone to remit since a bishop was consecrated without papal mandate. How will they justify this consecration? Another "state of necessity" like Lefebvre claimed when he consecrated Williamson and the other three in 1988?

 What constitutes "necessity"? If Ratzinger is your pope you WANT to be in communion with him. You submit to the pope, you don't negotiate. This engenders a Protestant-like mindset that you can pick what papal decrees you choose and which you won't. When Ratzinger condemns abortion or sodomite marriages you cheer, when he condemns your actions he's wrong because (pick one):

(a) There's a state of necessity to keep the Faith alive (isn't that the pope's job?)

(b) He's not in compliance with Sacred Tradition (isn't the pope the guardian of authentic Tradition?)

(c) He's saying something heretical, but he's not aware of it because of he grew up in a modern mentality (A man with two earned doctorates doesn't know that Modernism is heresy?)

(d) He didn't promulgate it correctly (those canon lawyers in the Vatican ain't what they used to be!)

(e) He's badly advised (isn't he advised by the Holy Ghost who keeps him free of error as pope?)

 It won't be long before someone figures this out---you can't recognize a true pope and then resist what you don't like. So if Montini (Paul VI), Luciani (JP I), Wotyla (JPII) and Ratzinger (B16), are all popes, someone will want to get back with him (or his apostate successor). Only if they realize that the post-Vatican II "popes" are merely heretics who lost their office can they forge on without the mental gymnastics to justify what they do. Then we can come closer to the day when an Imperfect General Council, discussed by many theologians pre-Vatican II, can come together to elect a true successor to Pope Pius XII. May Christ hasten that day.

Holy Innocents

This year we recall the Holy Innocents in more ways than one. Besides the upcoming feast, I'm thinking of the evil lunatic in nearby Newtown, Conn. who murdered 20 innocent little children in cold blood December 14. I hope the irony wasn't lost on everyone as Obama cried. Everyone is screaming for gun control and how horrible the violence is, yet on January 22 we will have the 40th anniversary of legalized murder by abortion since Roe v Wade was decided in 1973. Over 45 million innocents have been killed. Where are Resident Obama's crocodile tears for them? Oh, I remember, whether or nor pre-born life is human is "above his pay grade." Good thing Lincoln didn't say the same thing about African-Americans.

The desensitization to the sacredness of human life has made all these killings possible. Not just violent games and TV/movies, but the toleration of abortion and euthanasia as a "choice." Life is cheap. What message does the Vatican II sect send when Mr. Dolan, the so-called "archbishop" of NY invites Obama to the Al Smith pro-life dinner? What message when Ratzinger calls from the Vatican to "congratulate him" on winning another term of killing children? What message when the so-called "bishop" of Albany gives baby-killer and adulterer Gov Andrew Cuomo "communion" ; the same man who pushed through the"marriage" of sodomites--violence against nature itself. Let's not even discuss what the Vatican II hierarchy has been doing to children themselves.

When the hierarchy defected from the Faith during Vatican II, and replaced the Holy Sacrifice and Sacraments with invalid counterfeits, God's Grace has been lessened and we see the results. Their actions speak louder than words. My friends, God will not and has not abandoned His One True Church--we Traditionalists keep Her alive and the grace flowing from the True Mass and Sacraments! You can have a Merry Christmas because, as the name implies, we still have Christ's Mass, and His Real Presence.

May God Have Mercy on us all this Christmas Season,

Even The Heretics Know It's A New Religion

The National "Catholic" Reporter published an article this month entitled "Attempt to resurrect pre-Vatican II Mass leaves church at crossroads." Written by an invalidly ordained "priest" who is honest enough to just call himself Ron Schmit without the title, he implicitly understands that you can't be Catholic and accept Vatican II.

He writes:
It was curiosity and a sense of irony that moved me to open the Oct. 1 issue of our diocesan newspaper. On the cover was the headline "Moving Forward in Faith" next to a picture of our former bishop vested as would be a prelate from more than 50 years ago. This was a photo from a liturgy in the "extraordinary form" (pre-Vatican II 1962 Latin Mass), welcoming a group of very traditional Carmelite nuns to the diocese.

Lately, there seems to be an increasing interest in this "extraordinary form" in our diocesan paper and among some of our clergy. In the past my attitude has been "so what." If people are into antiquarianism, let them. Some people like to spend weekends reenacting the Civil War. They dress in period costume. They stage mock battles of Union and Confederate soldiers. It's a harmless hobby. I just figured that the people attached to this "extraordinary form" were the liturgical version of societies for anachronistic re-enactment.
Ironically, Ron accuses those that have at least some vestiges of the Catholic Faith of wanting to "return to the past." He doesn't realize that it was the excuse of the Modernists at Vatican II to return the "liturgy" to a more ancient form and it was CONDEMNED beforehand by Pope Pius XII in his Encyclical Mediator Dei:
 "Assuredly it is a wise and most laudable thing to return in spirit and affection to the sources of the sacred liturgy. For research in this field of study, by tracing it back to its origins, contributes valuable assistance towards a more thorough and careful investigation of the significance of feast-days, and of the meaning of the texts and sacred ceremonies employed on their occasion. But it is neither wise nor laudable to reduce everything to antiquity by every possible device. Thus, to cite some instances, one would be straying from the straight path were he to wish the altar restored to its primitive tableform; were he to want black excluded as a color for the liturgical vestments; were he to forbid the use of sacred images and statues in Churches; were he to order the crucifix so designed that the divine Redeemer's body shows no trace of His cruel sufferings; and lastly were he to disdain and reject polyphonic music or singing in parts, even where it conforms to regulations issued by the Holy See."

Ron continues:

However, I have come to change my opinion. Those attached to the extraordinary form are not like Civil War re-enactment societies. At least those people know they are play-acting about a time that can never return. The people attached to the extraordinary form are seriously trying to enact a particular worldview and understanding of church. And it is an understanding that we left behind at the Second Vatican Council. It is a worldview that is incompatible with the council.

Bravo Ronnnie!! Indeed the Holy Sacrifice is incompatible with the Novus Bogus "Happy Meal" of Vatican II. The understanding of the Church (known as "ecclesiology") is contradictory pre- and post- Vatican II. So much for Ratzinger's "no rupture with the past" and the pseudo-Traditionalists of the SSPX and John Venneri types who think we can read heresy "in light of Tradition."

Liturgy is not about taste or aesthetics. It is how the church defines itself. Those who rejected Vatican II and its liturgy were the first to understand the connection between liturgy and our self-understanding as church.
Right again Ronnie!!
The attempt to resurrect and popularize the 1962 pre-Vatican II Mass has serious ramifications. Will we be a church that looks narrowly inward -- where God is found only in piety and private devotion, or will we be a church as Vatican II defined it -- a Spirit-filled people on fire with an urgent sense of mission? We are at a crossroads. The extraordinary form is incapable of activating us as the priestly people of God -- the vision of Vatican II. Which path will we follow?
So, what is this "Spirit filled mission"? Empty convents and rectories with pedophiles on the prowl? The True Mass gave us, through thic piety and devotion ---as Pope Pius XII taught:
“Certainly the loving Mother [the Church] is spotless in the Sacraments, by which she gives birth to and nourishes her children; in the faith which she has always preserved inviolate; in her sacred laws imposed on all; in the evangelical counsels which she recommends; in those heavenly gifts and extraordinary graces through which, with inexhaustible fecundity, she generates hosts of martyrs, virgins and confessors.”Pope Pius XII, Encyclical Mystici Corporis, par. 66 (1943):
Ron finishes with

The feisty, joyful perseverance of St. Teresa of Avila is reflected in one of my favorite quotes of hers: "From sour-faced saints and silly devotions, good Lord, preserve us!" Amen.

Notice what he refers to as a "silly devotion"; the True Mass which the Council of Trent dogmatically declared in Canon 7: "If anyone says that the ceremonies, vestments, and outward signs which the Catholic Church uses in the celebration of masses, are incentives to impiety rather than stimulants to piety, let him be anathema." 
Let our prayer be "Libera nos a malo. Amen" (But deliver us from evil. Amen)

You Thought Ratzinger would Appoint a Catholic? That Would Be a Miracle!

                                        Another Modernist Punk

Ratzinger's #2 Modernist in charge of the Sacred Congregation for the Destruction of What's Left of the Faith is another Anti-Supernaturalist heretic. Here is an except from the blog "Catholic Church Conservation" that summarizes the situation well. Unfortunately, the blogger recognizes the heresy, yet doesn't draw the only logical conclusion, namely, since the True Church can't teach heresy, Ratzinger and his "hierarchy" have no authority and have defected by forming a new and false religious sect.

If it would agree with what the Archbishop (sic)  Gerhard Ludwig Müller maintains, Christianity would be mocking the audience. Archbishop (sic) Gerhard Ludwig Müller - the prefect of the Congregation for the Doctrine of the Faith recently appointed by Pope (sic) Benedict XVI - not only has problems with the virginity of Mary, the Eucharist and the doctrine of the Church. In his rambling book "Catholic dogma: to study and practice theology" (4th edition 1995) there are at least three more points that involve serious heresies.

Denial of miracles

On the topic "miracle" Mgr. Müller writes on page 284: " The miracles of Jesus are not to be understood in the context of a definition, which is concerns a 'breaking of the laws of nature'." Such an understanding of miracles according to Msgr. Müller belongs "to the context of a deistic understanding of God and a mechanistic world view."

What constitutes a miracle?

A breaking of the laws of nature is of the essence of miracle. This was already maintained by the preeminent theologian Saint Thomas Aquinas († 1274). In a miracle, God acts directly on the world as first cause . He bypasses thus the secondary causes - that is, the laws of nature.

Msgr. Müller is a mechanical deist

Mons. Müller insulted the Catholic understanding of miracles indiscriminately as "deistic" and "mechanistic". The opposite is true. This is because deism is the doctrine that God created the universe at the beginning and set it going like clockwork, not interfering in its further mechanistic working - neither by miracle nor by revelation. The qualification "deistic" and "mechanistic" hypothesis thus precisely correspond to Mons.Müller's denial of the miracle.

One heresy cries out after another

Archbishop Müller's inability to understand miracles, influences his dubious statements about the Virginal conception of Jesus and the Resurrection of the dead. In both events, the Bible as well as the tradition of Church sees a classical breaking of the known laws of nature.

The guardian of Faith denies the conception by the Holy Spirit

On page 495 of his Dogmatik, Mons. Müller discusses the virginity of Mary. This, he writes. "This does not mean a departure from the biological norm" . This assertion is related explicitly to the "conception" of Jesus and the virginity of the Virgin Mary before the birth. Mary's virginity during labour Mons. Müller disputes on page 498 of his Dogmatics. There he claims that in the case of Mary's virginity during the birth, is "not" about deviating physiological features in the "natural process of birth." "Not in the context of a biologically exceptional case" On page 497, Mons. Müller closes his remarks on the virginity before birth. He again emphasized: "The meaning of faith in the virginal conception of Jesus by the Holy Spirit does not reveal itself in the context of a biologically exceptional case."  

Invisible body?

Msgr. Müller in his Dogmatik on page 300 comments on the Resurrection of Jesus with this questionable assertion: "The contemporary film camera would have neither recorded the resurrection event [...] nor the Easter appearances of Jesus to his disciples in image and sound ." And on page 303: "Whether the response of women at the grave in the early hours of Easter morning and the discovery that the body of Jesus was no longer there, a historical process in the sense described must not be decided here. It could also reflect a devotion to the grave by the Jerusalem assembly."

He does not believe in the bodily resurrection

On the other hand, writes Msgr. Müller: "In any case, the mighty deed of God must have been implied in Jesus and on the dead body." Because. "A finding of the body of Jesus would have been for the enemies of Jesus, stringent counter-evidence against the identification of God with the eschatological means of salvation" One wonders here: What now? Did Jesus rise bodily or not? Mons. Müller's statements contradict each other. But, given his thesis that Jesus' miracles do not break the laws of nature, he must answer in the negative.