One of the biggest canards used against the Church is that She "supported slavery." Not only is this falsehood used by Protestants and atheists, but it's utilized even by members of the Vatican II sect, who go so far as to attribute "error" to Church teaching. (Ironically, they thereby tacitly admit that there is a contradiction pre- and post-Vatican II. Their sect, therefore, cannot claim to be the Mystical Body of Christ because it is dogma that the Church cannot give that which is evil or erroneous to Her members). In the 1975 book Slavery and the Catholic Church:The History of Catholic Teaching Concerning the Moral Legitimacy of the Institution of Slavery by John Francis Maxwell, it quotes from the heretical Vatican II document Gaudium et Spes in support of the contention Vatican II "corrected" prior "erroneous" teaching on slavery: "Whatever violates the integrity of the human person, such as mutilation, torture inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children... all these things and others like them are infamous. They poison human society, dishonor the Creator, and do more harm to those who practice them than those who suffer from the injury...Human institutions, private or public, must serve man's ends and minister to his dignity. They should be bulwarks against any kind of political or social slavery and guardians of basic rights under any kind of government...Economic enterprise is generally an affair of collaboration- thus it is wicked and inhuman to arrange and organize it to the detriment of anybody involved. Yet it often happens even in our time that those who work are made slaves to their own work. No "economic tows" Can justify this. (pg. 12, citing para. #27, and 29, See the book online at anthonyflood.com/maxwellslaverycatholicchurch.pdf).
What is the truth about slavery and Church teaching? Did She teach that treating certain classes of people as "subhuman" (think: African slaves in the United States prior to the Civil War [1861-1865]) was acceptable? Was Vatican II the "great liberator" of human dignity which "corrected" prior teaching on the topic? These are the questions to be explored in this post.
Defining the Kinds of Slavery
There are two kinds of slavery: pagan slavery and Judeo-Christian slavery. For the pagan, slavery meant that one person owns another person as one would own an animal or a piece of property. The slave has no rights and is considered (legally and morally) sub-human. In the Judeo-Christian view, slaves are not property; they do not lose their rights or status as human beings. What is owned, in this view, is not the person of the slave, but rather the labor of that slave. This is the only kind of slavery ever recognized as legitimate and moral by the Church.
Someone can acquire the right to another's work in various ways. As one example, a man could sell his labor to a wealthy family thus becoming part of that household. Each person has the right to sell their labor, even labor he would perform for the rest of his life, if that is his choice. Humans may legitimately become slaves to another as punishment for a serious crime. Since the State has the right to impose imprisonment, and even death for certain crimes, it stands to reason that the State has the lesser included authority to put a criminal to work at some service for the common good (i.e., slavery) for a certain period of time--or even for life. There was a time when chain gangs were used to build roads, and prisoners made car license plates for the government. Hence, in ancient times, captured soldiers were made slaves.
Why such a difference in outlook on slaves? The worldview of the pagan sees people as greater or lesser according to what they possess. They also view manual labor with disdain. The ideal life was one of leisure: "eat, drink, and be merry for tomorrow we die!" In the Judeo-Christian worldview of the Old and New Testaments, people are created in the image and likeness of God. They have an eternal destiny for which they were created. Worth is based not on what you possess, but by how well you live in accordance to the Will of God. Manual labor is not to be despised because God Himself sentenced all to labor, "In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return." (Genesis 3:19). In the New Testament, most of the Apostles were simple fisherman.
The Old Testament and Slaves
The title bondsman of the Mosaic Law, was really a kind of indentured servitude. Furthermore, the Book of Exodus lays down laws for the protection of the Hebrew slave:
"When a man sells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who designated her for himself, then he shall let her be redeemed; he shall have no right to sell her to a foreign people, since he has dealt unfairly with her. If he designates her for his son, he shall deal with her as with a daughter. If he takes another wife to himself, he shall not diminish the food, clothing, or marital rights of the first wife.And if he does not do these three things for her, she shall go out without debt, without payment of money." (Exodus 21:7-11)
"Whoever kidnaps a person, whether that person has been sold or is still held in possession, shall be put to death." (Exodus 21:16).
Other prescriptions involving slaves:
"If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants: But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee, And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers, For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen: Afflict him not by might, but fear thy God. Let your bondmen, and your bondwomen, be of the nations that are round about you." (Leviticus 25:39-44).
"When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free: And when thou sendest him out free, thou shalt not let him go away empty: But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee. Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this." (Deuteronomy 15:12-15)
The New Testament, The Early Church, and Slaves
Christ lived for the first thirty years of his life as a simple Carpenter. He gave dignity to work and showed how God loved humble folk most especially. Catholicism established a supernatural equality among humanity with relation to God because all had to acknowledge their common duties to God, and common debt to Christ.
"For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink." (1 Corinthians 12:13).
"For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink." (1 Corinthians 12:13).
"The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household [in the household were slaves]." (Philippians 4:22; commentary mine)
"Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward." (1 Peter 2:18). This "fear" is a reverential awe towards those in charge, even as today you must obey your employer, both those who are kind and those who are demanding.
"Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward." (1 Peter 2:18). This "fear" is a reverential awe towards those in charge, even as today you must obey your employer, both those who are kind and those who are demanding.
The Church Father, St. Gregory of Nyssa, disdained all forms of servitude:
"I acquired slaves and slave girls.’ What is that you say? You condemn a person to slavery whose nature is free and independent, and in doing so you lay down a law in opposition to God, overturning the natural law established by him. For you subject to the yoke of slavery one who was created precisely to be a master of the earth, and who was ordained to rule by the Creator, as if you were deliberately attacking and fighting against the divine command." (See Trevor Dennis, "Man Beyond Price: Gregory of Nyssa and Slavery," in Heaven and Earth : Essex Essays in Theology and Ethics Worthington, West Sussex: Churchman, [1986], 130).
St. Augustine wrote, "The state of slavery is rightly regarded as a penalty upon the sinner; thus the word slave does not occur in the Bible until the just man Noah branded with it the sin of his son. It was sin therefore, which deserved this name; it was not natural."
Papal Decrees Against the Pagan Notion of Slavery
In 1537, Pope Paul III promulgated Sublimus Dei, which taught that native peoples were not to be enslaved. In 1591, Pope Gregory XIV promulgated Cum Sicuti, which was addressed to the bishop of Manila in the Philippines and reiterated his predecessors' prohibitions against enslaving native peoples. In the seventeenth century, Pope Urban VIII decreed in Commissum Nobis (1639) support for the Spanish King Philip IV's edict prohibiting enslavement of the Indians in the New World.
The need for cheap and abundant labor in the colonies is what led to the African slave trade. This renewed form of pagan slavery was also condemned by the popes, beginning with Pope Innocent XI. In 1741, Pope Benedict XIV issued Immensa Pastorum, which reiterated that the penalty for enslaving Indians was excommunication. In 1839, Pope Gregory XVI's decree In Supremo condemned the enslavement of Africans.
The popes approved two religious orders dedicated to ransoming Christian slaves from the infidel Mohammedans; the Trinitarians, and the Mercedarians (Order of Our Lady of Ransom). The latter took vows of poverty, chastity, and obedience, plus a vow "to become a hostage in the hands of the infidels, if that is necessary for the deliverance of Christ's faithful."
Pope Leo XIII declared in his encyclical In Plurimis, addressed to the bishops of Brazil:
"Amid the many and great demonstrations of affection which from almost all the peoples of the earth have come to Us, and are still coming to Us, in congratulation upon the happy attainment of the fiftieth anniversary of Our priesthood, there is one which moves Us in a quite special way. We mean one which comes from Brazil, where, upon the occasion of this happy event, large numbers of those who in that vast empire groan beneath the yoke of slavery, have been legally set free. And this work, so full of the spirit of Christian mercy, has been offered up in cooperation with the clergy, by charitable members of the laity of both sexes, to God, the Author and Giver of all good things, in testimony of their gratitude for the favor of the health and the years which have been granted to Us." (May 5, 1888, para. #1).
It's been made abundantly clear that the Church never condoned pagan slavery, permitted Judeo-Christian slavery, and moved towards eliminating it altogether.
Vatican II's Heretical Notions
From the aforementioned book by Maxwell, there are some blasphemous and heretical ideas about the Church. It's no wonder, because to make Vatican II good, the True Church as it was before the Council, must be depicted as fallible and capable of defection. Here's just a few samples from the book that contains both a Nihil Obstat and an Imprimatur from a valid bishop who himself defected to the new religion that is the Vatican II sect.
Translation: The Church "develops" and "makes mistakes" in theology.
Reality Check: CONDEMNED PROPOSITION #53. The organic constitution of the Church is not immutable. Like human society, Christian society is subject to a perpetual evolution. (Lamentabili Sane, Pope St. Pius X against the errors of the Modernists).
Maxwell: "When any large-scale mistake of the fallible ordinary magisterium has been made, it is surely not
sufficient quietly to drop the erroneous teaching and hush it up and whitewash its past history."
Translation: The Church can err except in declaring infallible dogmas ex cathedra.
Reality Check: According to theologian Van Noort: "The subject-matter of divine- Catholic faith are all those truths proposed by the Church's Magisterium for our belief as divinely revealed...The principle laid down above is contained almost verbatim in this declaration of the [First] Vatican Council: 'Further, all those things are to be believed with divine and catholic faith which are contained in the Word of God, written or handed down, and which the Church, either by a solemn judgment, or by her ordinary and universal Magisterium, proposes for belief as having been Divinely-revealed.' [Dogmatic Constitution on the Catholic Faith]" (See Dogmatic Theology, Newman Press 3:220-221[1960]; words in brackets and emphasis are mine).
Maxwell: "In 1965 the common Catholic teaching concerning slavery was officially corrected by the Second Vatican Council." (pg. 125)
Translation: The Church was wrong until Vatican II.
Reality Check: CONDEMNED PROPOSITION #59. Christ did not teach a determined body of doctrine applicable to all times and all men, but rather inaugurated a religious movement adapted or to be adapted to different times and places. (Lamentabili Sane, Pope St. Pius X against the errors of the Modernists).
Conclusion
The fact that most people don't know the distinctions involved when it comes to slavery and servitude, makes the issue one that the enemies of the Church will use to attack Her. The Church has always stood strong against pagan slavery, and even advocated for the elimination of all forms of permissible servitude as unnecessary. The Vatican II sect has adopted a heretical ecclesiology, one in which the Church can give evil and teach error. This is clearly demonstrated in post-Vatican II theology books teaching that the Church "taught error" on the subject of slavery until "corrected" by the Robber Council in 1965.
The real problem of slavery, is the slavery of humanity to sin. When not in the state of sanctifying grace, a person is a slave to sin and Satan, making himself an enemy of God. The Vatican II sect is spreading the worst slavery of all, a slavery which if not broken will last forever in Hell. Satan is the cruelest of owners. Break free from the bonds of Bergoglio and his sect. Join (or remain ever faithful in) the One True Church, and stay in the state of grace at all times. The only real freedom anyone has is when they are servants of Christ the King, and Mary the Immaculate Queen.