According to theologian Jone: Divination and sorcery are in themselves very grave sins since they contain an implicit or explicit invocation of the devil. (See Moral Theology, (1961), pg. 98: Emphasis in original). Witchcraft is a form of sorcery, which is any attempt to control events, nature, or other people (through spells, potions, charms, etc.), regardless of whether the intent is malicious or benevolent.
Throughout the centuries of Christianity, witches/witchcraft were rightfully looked upon as evil and something to be avoided. Frank Baum sought to change that with The Wizard of Oz. Baum (1856-1919) was a practicing adherent of the occult Theosophy religion of Madame Blavatsky.
(See theosophical.org/publications/quest-magazine/sp-1469793668).
Baum was the first to introduce the idea of "good witches" in modern culture. One only need to remember that his novel and the movie (The Wizard of Oz) contains Glinda "the good witch" that helps protagonist Dorothy get home to Kansas.
A brief survey shows the metaphorical connection between Theosophy and The Wizard of Oz: Dorothy represents the human soul on the path to enlightenment; the Yellow Brick Road of Oz begins as an outwardly expanding spiral. In occult symbolism, this spiral represents the evolving self, the soul ascending from matter into the spirit world; the Scarecrow, Tin Man, and Cowardly Lion, represent the need to adjust your mind, emotions, and will in order to become "enlightened by secret knowledge;" and the Wizard (omnipotent and omniscient) is shown to be a fake--just like the Christian God according to Theosophy. The "good witch" Glinda tells Dorothy that the power to go home "lies within you"--that she is all-powerful; a recurring theme in the occult, that "god lies within you."
However, witchcraft remained on the outskirts of society and was looked upon badly, or at best, as something done by eccentric weirdos. All that has changed.
Coming Out of the Broom Closet
Some may wonder why there is any need to take a look at witchcraft. After all, there is seemingly no end to which people will go in their eccentric beliefs or practices. The reason a topic such as this merits examination is precisely because witchcraft is becoming less eccentric and more mainstream. For example, in the summer of 2004 the Parliament of the World’s Religions convened in Barcelona, Spain. Representatives from many of the world’s religions were present to “seek peace, justice and sustainability and commit to work for a better world” as well as to “deepen spirituality and experience personal transformation.” (See cpwr.org/ 2004Parliament/welcome/index.htm).
Present at the 2004 conference (as well as the 1993 and 1999 conferences) were representatives of the Covenant of the Goddess, “the world’s largest religious organization for Neo-Pagan Witches,” as described by an elder of the organization. A common theme that comes up in the context of such conferences is the increasing emphasis on “interfaith.” According to one source:
The numbers of Americans who identify with Wicca (witches) or paganism has risen from 134,000 in 2001 to nearly 2 million today, according to Helen Berger, a resident scholar at Brandeis University's Women's Studies Research Center, who has conducted extensive research and authored four books about witches and pagans. The witch community in America has been growing steadily since the 1960s, she said, and "much of the recent growth is coming from young women." (See https://www.usatoday.com/story/news/nation/2021/10/28/celtic-festival-samhain-2021-celebration-wicca-witches/6182226001/).
Newsweek had this to say:
The number of witches and Americans practicing Wicca religious rituals increased dramatically since the 1990s, with several recent studies indicating there may be at least 1.5 million witches across the country. A Trinity College study conducted in 1990 estimated only about 8,000 Wiccans in the U.S., but the increase has been led by a rejection of mainstream Christianity among young Americans as well as a rise in occultism. (See newsweek.com/witchcraft-wiccans-mysticism-astrology-witches-millennials-pagans-religion-1221019; Emphasis mine).
Even a "conservative" Vatican II sect source sees an alarming growth. EWTN reports last year that:
An estimated 1 to 1.5 million people say they practice Wicca or paganism, a rise from an estimated 8,000 Wiccans in 1990, and 340,000 in 2008.
In 2014, a Pew Research Center survey found about 0.4 percent of Americans identify themselves Pagan or Wiccan, a significant increase over prior years... the Pew data would suggest that there are more self-identified “witches” in the United States than members of some mainline Protestant denominations. For example, according to 2017 figures, there are 1.4 million practicing Presbyterians in the United States. (See ewtnnews.com/world/us/number-of-americans-who-say-they-are-witches-is-on-the-rise).
A very scary development is that now there are at least 35 books for children meant to introduce them into modern witchcraft. Some titles include:
C is for Coven: A Witchcraft Alphabet Book by Andrea Stein
"C is for Coven is a reinterpretation of a classic alphabet book, matching each letter of the ABCs with a rhyming phrase that teaches kids about witchcraft."
Wee Witches by Beth Roth
"This ABC primer is a playful and richly symbolic introduction to the world of Wicca and the magic of Nature. Illustrated poems bring to light the Pagan Path, with each letter featuring a Wee Witch learning about the wheel of the year, tools of the Craft, rites of passage, faerie friends, and meaningful colors. This is a helpful and affirming tool for Pagan families, as well as an appealing collection of subtle, educational light verse for their budding Wee Witches, including A for Acorn, M for Maypole, and S for Spiderweb. Accurate symbols of Witches’ worldview are woven throughout the magical artwork, as well as hidden clues to a secret “Witch Name” revealed at the end of the book."
The Little Witch's Book of Spells by Ariel Kusby
The Little Witch's Book of Spells is an enchanting compendium of spells, potions, and activities for kids 8 to 12 years old. Young witches-in-training will discover spells to resolve problems, foster friendship, and engage with the natural world. This spellbinding book guides readers on how to craft a magic wand, befriend a fairy, and read tea leaves, as well as glossaries of magical terms and symbols."
What Witches Wear by Andrea Stein
"What Witches Wear is an engaging and colorful exploration of what it means to be a modern witch. Matching each color of the rainbow with a unique witch, What Witches Wear reminds us that witches are everywhere—as our teachers, healthcare workers, artists, librarians, and even next-door neighbors."
"Even next-door neighbors."
(See flyingthehedge.com/2023/07/35-childrens-books-about-witchcraft.html; All titles can be examined on Amazon.com).
Jesus’ command to have His One True Church preach the Gospel and make disciples of all nations invariably includes witches. In order to do so, it is necessary that we understand who they are and what they believe. Knowing what we are up against is a primary element in being prepared to carry out His Great Commission. Hence, the purpose of this post.
Witch Basics
Witchcraft: (Also known as wicca, the craft, or the craft of the wise.) An antidogmatic, antiauthoritarian, diverse, decentralized, eclectic, experience-based, nature-oriented religious movement whose followers are polytheists and/or pantheists and/or panentheists, and in some sense believe in or experience and/or invoke and/or worship the "Mother Goddess" and generally her consort the "Horned God" as well. It is a generic term covering numerous perspectives on the subject.
Witch: Individuals who practice or concur with the views or experiences of witchcraft. Most view divinity as immanent in nature, seeing all life as sacred, thus, denying any sacred/secular distinction. They are nature-oriented and also see no ultimate distinction between matter and spirit—the material and the spiritual. They may believe in or invoke a pantheon of gods and goddesses, but they primarily experience, and/or invoke, and/or worship the "Mother" or "Triple Goddess" and her male consort, the "Horned God." Witches generally practice multiple forms of divination, participate in trance and other altered states of consciousness, and perform magical spells and incantations. Most observe seasonal holidays and festivals (e.g., the summer and winter solstices). Most believe in some form of reincarnation. The widely believed notion that a female is a witch whereas a male practitioner is a warlock or wizard is a misnomer. The terms witch or wiccan apply to both genders.
Witchcraft is a Worldview.
A worldview is the sum total of one’s view of the nature of reality. Everyone has a worldview even if only a few reflect on their own. One’s worldview encompasses one’s views of how reality is composed, how it works, and how we as humans fit in or relate to our universe. It can entail one’s views about the purpose of life and the origin and destiny of us all.
The chief tenets of witchcraft are:
Naturalism. Starting at the broadest level and working down, it is fair to say that the worldview of witchcraft is naturalism. Naturalism is the view that there is no transcendent reality such as God that can intervene in the natural world. Naturalism maintains that all of reality is interrelated and operates according to “laws.” Other expressions of naturalism would include materialism, which sees all of reality as being made up of matter that operates according to material laws.
Witchcraft, though an expression of naturalism, is not materialism. Witches recognize that reality extends beyond the realm of the material. This is sometimes confusing. A worldview can be naturalistic even if it accepts the reality of an immaterial realm; indeed, even acknowledging the existence of gods and goddesses does not preclude a worldview from being naturalistic. What stands in stark contrast to naturalism is a worldview that says that the natural realm (whether material, immaterial, or both) is the creation of a transcendent God. This is supernaturalism. This is the Truth taught by the Church.
Occultism. Sharpening the focus, not only can we say that witchcraft is a worldview of naturalism, it is also a worldview of occultism. As I've written many times, the term occult is from the Latin occultus meaning “hidden,” or “secret.” The category covers a wide range of beliefs and practices that are characterized by two main points that are often thought to be “hidden” from the average person. First, the occult maintains that there is force or energy into which one can tap or with which one can negotiate to do one’s own bidding. This comes from a pantheistic/panentheistic grounding of the occult. "All is God" so you cab harness that "energy."
The familiar term spell is applied to the technique of harnessing and focusing this power. The late witchcraft practitioner Scott Cunningham explains, “The spell is…simply a ritual in which various tools are purposefully used, the goal is fully stated (in words, pictures or within the mind), and energy is moved to bring about the needed result.” (See The Truth about Witchcraft Today pg. 7).
Exactly what is the nature of this force or energy ("god"), according to the occultist, and what is the best way to work with it is what makes some of the main differences between the major occult groups such as shamanism, witchcraft, Satanism, New Age, and others.
Second, the occult maintains that human beings are divine. Obviously, if God and the world are one, or God is "within" the world, this idea logically follows. The practice of the occult arts is thus an endeavor to actualize one’s own divinity. As witchcraft practitioner Margot Adler claims, “A spiritual path that is not stagnant ultimately leads one to the understanding of one’s own divine nature. Thou art Goddess. Thou are God. Divinity is imminent in all Nature. It is as much within you as without.” (See Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today, pg. ix)
Humanism. Witchcraft sees itself as a celebration of all life. This celebration involves the denial that there is anything wrong with the human race. Original Sin and the need of a Redeemer is thus denied.
The Dangers of Witchcraft
1. Witchcraft is forbidden by God. The Bible makes it clear that witchcraft, sorcery, and divination are abominations to the Lord (Deuteronomy 18:10-12). In Galatians 5:19-21, witchcraft is listed among the works of the flesh that are contrary to the Spirit. The Church has likewise always condemned it, and the approved theologians condemn any use of witchcraft as mortal sin.
2. Witchcraft involves communication with evil spirits. Those who practice witchcraft often seek to communicate with evil spirits, which is expressly forbidden in the Bible (Leviticus 19:31, Deuteronomy 18:11) and by the clear and constant teaching of the Church. Even those who do not believe in Satan may think it's "nature's secret's" they are tapping into, but it comes from the Father of Lies.
3. Witchcraft can lead to demonic possession. The Bible records several instances of demonic possession resulting from witchcraft or sorcery (Acts 16:16-18).
4. Witchcraft can lead to spiritual deception. Satan is the father of lies, and those who practice witchcraft often fall under his deceptive influence. They may believe they are tapping into a higher power, when in reality they are being deceived (2 Corinthians 11:14-15).
5. Witchcraft undermines Catholic morality. The practices associated with witchcraft most often involve immoral or unethical behavior, which can lead to more and more grievous sins.
Witchcraft in Popular Culture
Movies
Hexed (2026): The movie, releasing in theaters November 25, tells the story of a young teenage girl named Billie, an outcast struggling to fit in. She soon discovers she has magical powers and enters a world called Hexe, where she learns more about witchcraft, spells, and how to channel her supernatural abilities. It shows "good witchcraft."
The Craft: Legacy (2020): A reboot of the 1996 cult classic which increased curiosity about witchcraft, follows a new generation of four teenage witches. It explores contemporary themes of manifestation, sisterhood, and casting spells.
Social Media
WitchTok on TikTok: A massive subculture under the hashtag #WitchTok (with billions of views) where creators share tarot card readings, crystal healing guides, and small-scale spell tutorials. Prominent creators like Frankie Castanea (@ChaoticWitchAunt) document daily folk witchcraft practices and break down misconceptions.
Digital Sigils and Altars: Practitioners use design software like Canva to create personalized magical symbols (sigils). They embed these symbols into their Instagram or TikTok bios, email signatures, or use them as smartphone lock screens to "cast spells with every scroll."
Manifestation Trends: Content focused on the "law of attraction," positive thinking, and intention-setting frequently trends on platforms like TikTok and Instagram, functioning as a mainstream, accessible form of folk magic that leads to embracing witchcraft outright.
Witches of Instagram: Creators build aesthetic feeds featuring altars decorated with herbs, crystals, and tarot cards. Influencers blend makeup tutorials, cozy "cottagecore" lifestyle content, and modern pagan spirituality.
How Did Witchcraft Get So Popular?
If you thought I would write "Vatican II," you're correct. More than any other factor the Occult Revival (as I have called it) has one major driving force: Vatican II and the man-made sect of Counterfeit Catholicism it created. Witchcraft is one major component of occult practices.
Three major evils of Vatican II have caused the spike in witchcraft:
1. The Mass replaced with the Novus Bogus. The countless graces that come from the unbloody Sacrifice of the Cross and Holy Communion have been taken away for a Neo-Protestant bread and wine service. As the number of Masses decreases, the power of Satan increases. The Novus Bogus service is so vapid as to destroy any sense of the sacred. Even pagan sociologists note that by stripping-down or "rationalizing" the liturgy, the Church left a spiritual vacuum. Modern witchcraft and ceremonial magic grew rapidly during this era precisely because they offered a sense of something mysterious and reverent unlike "clown mass."
2. The Denigrating of Marian devotion.
The Blessed Mother is the model for all women to follow. Follow her and you get to her Divine Son. Women now seek false ideas of womanhood from feminism as exemplified in witchcraft with "Mother Goddess."
3. Ecumenism.
The heretical document Nostra Aetate of Vatican II taught that there are elements of the truth in false religions. It adopted the false ecclesiology of Lumen Gentium, that the Roman Catholic Church and the Church of Christ are not one and the same. The Church of Christ "subsists" in the Catholic Church in its fullness, but it subsists in other religions too, more or less, according to how many "elements of truth" it has. To have all the elements is best, but just some elements are good too, and salvific. The new ecclesiology denies the dogma Outside the Church there is no salvation.
Nostra Aetate stated, "The Catholic Church rejects nothing that is true and holy in these religions." "These religions" included Judaism, Islam, Hinduism, and Buddhism. While witchcraft is never mentioned, the heretical principle applies: if ancient Eastern religions held valid spiritual truth, then perhaps older, pre-Christian European traditions (like paganism and earth-based witchcraft) were also worth exploring, and even joining--salvation is not exclusive to the Catholic Church according to Vatican II.
Witchcraft's appeal to the young.
Why is witchcraft on the rise and why does it appeal particularly to young people? First, young people are drawn to Wicca/Witchcraft because it has no orthodoxy and has no concept of absolute good or absolute evil. This is greatly appealing to impressionable young people. There are some common practices, rituals, and sayings, but for the most part practitioners can add and subtract to it at will. It is a perfectly postmodern religion.
Second, witchcraft appeals to young people because it promotes glorification of self. "You are god/goddess." There is also a very strong feminist component so the attraction for girls is even greater.
Third, many young people embrace witchcraft because they, like adult witchcraft devotees, are bound by a passionate love of nature. Witches love the earth and care deeply for the environment; however, they take it too far.
Combating Witchcraft
Reclaim Halloween.
I wince when I see children dress up as the evil supernatural characters of witches, vampires, and demons. What can be done? Have children dress up as a saint, and have your child learn all he can about this saint. These are the role models children should aspire to be. Does your son like things medieval? Dress up as King St. Louis IX! Want to be a lawyer? St. Thomas More will fit the role. For girls, there is the martyr of purity, St. Maria Goretti, and the equally brave St. Joan of Arc. Parents should take their kids trick-or-treating so they can explain the costume with their children to others who inquire.
Consider "All Saints Day" parties at home instead of trick-or-treating; have a parade of saints and fun in the house!
Talking to a Witch.
To convert a witch, it is important not to misstate their beliefs. You should always have on a St. Benedict medal. They will most likely attack alleged "witch burnings" and "Church persecutions." Don't let it go there. Ask what proof they have of "Mother Goddess" and their pantheistic worldview. Most are not well versed on it. Then, show the proofs of Christ's resurrection and also show the falsity of pantheism. Use my post on pantheism to help you: introiboadaltaredei2.blogspot.com/2018/07/east-meets-and-defeats-west.html.
It is also important to point out gently where Wicca/Witchcraft is inconsistent. Without a God who is perfectly good, there are no absolutes, no standards by which to measure what is just or unjust. Witches borrow from Christian values of right and wrong. Witches might get upset at how women have been treated, but on what do they base their anger—that treating women poorly goes against their personal taste? Traditionalist Catholics believe mistreating women is wrong because God said so. We also believe that all life has dignity because we are made in God’s image. Witches don’t believe this, but without this belief they have only shaky ground on which to condemn injustice.
Conclusion
Witchcraft was once a rare thing. Now, it is becoming commonplace. As the number of those in witchcraft rises, it is important to understand it and combat it. We need to convert them, and not just in faraway lands. Thanks to Vatican II, you may need to convert your neighbor; the witch next door.
Dear Introibo,
ReplyDeleteIn fairy tales, we were taught that witches were always the baddies (not to mention the unfair Wizard of Oz). I learned that always as a child.