1. Queen Blanche of France RULED the Kingdom as Queen Regent in the name of her saintly son (King St. Louis IX) from 1226-1235, and is considered one of the most cunning and intelligent rulers by historians. Her shrewd diplomacy gave her son a stronger kingdom than ever when he took the throne at age 21. While she was doing “the job of a man” she raised her son to be a canonized saint (King St. Louis IX specifically credits his mother as the reason he was so devout in his practice of the Faith) and her daughter became Blessed Isabella of France. She had a total of 12 children.
2. Queen Margaret of France RULED the Kingdom when King St. Louis was fighting in the Crusades. She is also seen as an excellent ruler in addition to being the mother of 11 children. Her saintly husband’s motto was “All for God, all for France, all for Margaret”—putting his wife above all but God and country.
3. St. Helena was Roman Empress who utilized her influence to spread Christianity and build churches. She was also the mother of Constantine the Great
I could multiply these examples, but it suffices to show that women having authority is permitted by the Church and cannot therefore be against the Natural Law or sinful.
Catholic Women Who Led Men in Battle
1. Saint Joan of Arc (1412–1431): Known as the "Maid of Orleans," she claimed divine guidance from Heaven and heard voices telling her to lead the French troops against the English. She was a military commander. She did more than merely advise. Here are three historians who have written on St. Joan's role as an actual military commander, and who led men into battle:
(a) Dr. Kelly Robert DeVries (b. 1956) received his doctorate from the University of Toronto and is an expert in warfare of the Middle Ages. See his 1999 book entitled Joan of Arc: A Military Leader.
(b) Dr. Regine Pernoud (1909-1998) received her doctorate from the Sorbonne in 1935. Read her book Joan of Arc: Her Story published in 1986.
(c) Jonathan Sumption (b. 1948) Was a Fellow of Magdalen College, Oxford, from 1971 to 1975, teaching and writing, before becoming a barrister. Historian Credentials: Despite lacking a PhD in history (doctorate in law) he is a renowned, award-winning historian (Wolfson History Prize winner) known for his five-volume history of the Hundred Years' War. He covers her extensively in The Hundred Years War, Volume 5: Triumph and Illusion published in (2023).
God chose a woman to lead the army. He could have chosen a man, but didn't. Women leading men is therefore not contrary to Natural Law or sinful. If it were, God would not have allowed it, indeed, could not have allowed it even once.
2. Matilda of Tuscany, Imperial Vicar and Vice-Queen of Italy, (1046-1115). A powerful medieval noblewoman and key supporter of the papacy, Matilda frequently commanded her armies in person to defend Church interests, earning a reputation as a warrior countess.
3. Joanna of Flanders (1295–1374): Countess of Montfort, she led forces during the War of the Breton Succession. She is famously depicted wearing armor and riding at the head of 300 men to attack an enemy camp, acting as a direct combat leader.
4. Queen Isabella of Castile was Queen of Castile and Leon from 1474 until her death in 1504. Known as "Isabella the Catholic," she was heavily involved in commanding military operations during the Reconquista in Spain, often directing troop strategy and visiting the battlefront to inspire her men.
Conclusion
Therefore, women can be in positions of authority over men. If a woman can be a Head of State or lead an army, she can certainly lead in less important roles.
Why it is Good for Women to be Educated and Career-Ready
Holy Mother Church, ever solicitous for the well-being of Her children, will allow them to adopt to the world in a non-sinful manner when the circumstances dictate such. As Pope Pius XII taught in his 1952 Address:
There is also an external activity because if in other ages the influence of women was restricted to their home and the surrounding s of the home, in our days it extends (whether we like it or not) to even wider fields: to public and social life, to parliaments, to tribunals, to journalism, to the professions and to the trades.
Since the fall of Catholic countries after Vatican II, it has become exceedingly difficult for a man to raise a family on a single income. Moreover, the divorce rate is through the roof. Divorce and separation are not unknown, even among Traditionalists.
Here are the possibilities:
The Religious Life. There are not many Traditionalist orders. However, it is possible to join one and have a vocation as a nun. What a wonderful life! Fr. DePauw's eldest sister was a medical missionary nun in what was then called The Belgian Congo. She dedicated 50 years of her life making converts in Africa. She was put through school and was a medical doctor. She was able to help people soul and body! Imagine a Traditionalist college where educated nuns could form the development of young women.
Married Life. It is very difficult to find a suitable spouse. Traditionalists are a small group. Most Traditionalist who marry will have to have a spouse of the Vatican II sect, Protestant sect, etc. who is willing to sign the promises under Canon Law and have a mixed marriage. This is tolerated by the Church, and more necessary now than ever imagined pre-Vatican II when Catholics were plentiful.
Also making marriage more difficult is the number of divorced people, as well as Vatican II sect members with phony "annulments." According to several sources the divorce rate in the U.S. for first time marriages is 40-42%. That statistic is something Pope Pius XII could not even have imagined the year he died (1958). (See, e.g., pewresearch.org/short-reads/2025/10/16/8-facts-about-divorce-in-the-united-states).
College educated people are less likely to get divorced--especially where both spouses are educated. There are still good colleges with good people, like St. Mary's College in Kansas run by the SSPX. Both my wife and I are highly educated and we were not corrupted by the institutions we attended. Having a strong faith is the key. Women can also meet a good man in her career, and then stay home after marriage and children. When the children are grown, she can return to her career and help the world as stated by Pope Pius XII.
Moreover, what if the woman is abandoned by her spouse? She marries right out of college at 22, has four children by 29, and he leaves her. He could also be a deadbeat dad. Now what? How can this women support her family? Not everyone has wealthy parents. If she has a degree she can get a decent job so as not to wind up in section 8 housing and living on public assistance (a true nightmare, esp. for the children).
The Single Life. There are some women who do not have a religious vocation and never find a decent man to marry. These women especially can use their unique talents to make the world better and more Catholic, having the most time to give.
This is not "feminism," this is reality. If a man makes a large salary and can afford a stay-at-home wife/mother with several children, God bless them abundantly. This is not the case for most.
Finally, let me say that there are women who are a disgrace to their gender. The money chasing career women who scorn God, hate children, like abortion, and are convinced misandrists, unfortunately exist. I know many of them; I work and live surrounded by them. Yet, there are those like my wife, Ivy League educated, professional, Christian above all else, and making a difference in the world.
Objections Considered and Answered
Objection: Do you want women in battle? Who will be the future mothers?
Answer: No, I'm not advocating for female soldiers. Women should not fight unless necessary, but it is not beyond them to be such. The point is women can lead in battle, not that it is prudent that they should or must do so. God did not have to call St. Joan of Arc to do battle, but He did. He could have selected a man. So even leadership positions of the most difficult kind can be handled by women.
Objection: Biology dictates that women cannot do the same things that men can do.
Answer: I agree. Jobs like construction work, being an oil rig worker, etc. require bodily strength that women will never have like men. These jobs should be handled by men unless an absolute necessity requires a woman to do so. In sports, women have no place competing with men in football, boxing, etc. They would be seriously injured or killed. (However, a woman could compete, in my opinion, in sports like bowling, billiards, and other non-contact sports).
Objection: According to theologians McHugh and Callan “Women should not be compelled to take up an occupation unsuited to their sex.”
Answer: Yes, women should not be compelled to do anything. Occupations requiring physical strength should be left to men.
Objection: Queens ruling over men is an historical exception.
Answer: An exception that proves the rule that women can lead. If it were contrary to Natural Law or Divine Positive Law, popes would have condemned such. Instead, Catholic Queens were esteemed by the Church.
Objection: Pope St. Pius X said in 1906, to an Austrian feminist, “Women electors, women deputies? Oh, no!…Women in Parliaments! That is all we need! The men have already caused enough confusion there! Imagine what would happen if there were women there!” (Hause & Kenny, The Development of the Catholic Women’s Suffrage Movement, pgs. 11-30). Also, In 1909, Pope St. Pius X told French Politicians, “Women can never be man’s equal,” said the Pope [St. Pius X], “and cannot therefore enjoy equal rights. Few women would ever desire to legislate, and those who did would only be classed as eccentrics.” (NYT April 22, 1909).
How can Pope St. Pius X and Pope Pius XII both be right?
Answer: Context is the key. In 1909, Pope St. Pius X was trying to preserve traditional gender roles and many Catholic countries existed. In 1945, Pope Pius XII was facing the reality of a world that had become more secularized, and in which women were drawn into the workforce after World War I and especially after World War II. Both popes believed in gender differentiation, but Pius XII extended that difference to mean women were necessary in public life to protect the social fabric--and they were, both then, and even more so now. Pope Pius XII could be called prescient in retrospect. Just 17 years after his 1947 Address, the Vatican II sect would be born and undo all things Catholic.
Objection: The man is the head of the family, and St. Paul tells us women cannot even speak in Church. How can a woman rule over men? What if she were the boss of her husband at a company where they both worked? It is disordered.
Answer: I distinguish, that the man is the head of the family, conceded; that he cannot be subject to his wife outside the home in a directive applicable to the job only, denied. I don't think husband and wife working together is ideal--one can work away from the other. Men and women have complementary roles. A woman gives birth and nurtures humans in the physical order. Men give spiritual life and comfort souls as priests in the Church. Men have dominion in Church and, if married, in the home. It doesn't extend in an absolute manner outside the home and in the secular state.
Conclusion
Men and women have complementary differences. They must use their talents and work side by side to make the world more Catholic. While the woman is subject to the husband, it does not mean he can bully his wife and give her a "Williamson-approved beating." What Williamson said is both illegal in the United States and grossly immoral everywhere. Women can never be clergy, but they are not precluded from many other occupations.
Let us pray as Saint Therese of Lisieux, “Jesus, help me to simplify my life by learning what You want me to be – and becoming that person.”