Monday, May 20, 2019

The Case Against Roncalli


 I learn quite a lot thanks to my readers. Each week in the comments section, there are many good discussions. Most are on the same topic as the post, but not always, and that's fine by me. When I'm challenged on a topic I often re-think my position, to get a better understanding both for my own edification and that I may be of more informative value to my readers. I believe in the axiom,"He who does not understand his opponents' point of view, doesn't fully understand his own." Last week, a comment was made by someone who objected to my designating Roncalli (John XXIII) as a false pope. He had challenged me on this point about a year ago, and I was going to research my position more thoroughly, but alas, life so often gets in the way of our plans.

This time, I started to research the topic and my findings were most fruitful--resulting in this post you're now reading. Anyone who wishes to read the whole thread between my interlocutor and myself may do so by referring to the comments section of last week's post. In sum, he said, "Sedevacantists recognize Paul VI onwards as pseudo-popes based on SOLID, IRREFUTABLE EVIDENCE. For some reason you're not applying this standard to Roncalli...Again, I don't know if Roncalli was an usurper. Neither do you, so perhaps you should pull back on DECLARING him a pseudo-pope, and instead just state that YOU believe he was problematic to the point that YOU have your doubts that he was genuine. " (Emphasis in the original).

In this post, I will put forth the reasons, proving beyond a reasonable doubt, that Roncalli must be objectively dismissed as a false pope. There's so much that could be written, but I will confine myself as best as possible to make it terse and get the point across without delving into all aspects of his life. Hence, you will not see, for example, accusations that he was a Freemason addressed. I might touch on such issues in another post. This one will suffice for the stated purpose.


Angelo Roncalli: A Brief Background
Angelo Giuseppe Roncalli, the man who would convoke the Robber Council Vatican II, was born the fourth of thirteen children in 1881. He was born to a family of sharecroppers who lived in an Italian village. Roncalli studied for the priesthood, and completed his doctorate in Canon Law the same year as his ordination, 1904.  He became Professor of Patristics at the Lateran University in 1924, only to be relieved of his post within months "on suspicion of Modernism."

In February 1925, the Cardinal Secretary of State Pietro Gasparri summoned him to the Vatican and informed him of Pope Pius XI's decision to appoint him as the Apostolic Visitor to Bulgaria (1925–1935). He was subsequently consecrated a bishop in 1925 by Cardinal Porchelli. On 12 January 1953, he was appointed Patriarch of Venice and raised to the rank of Cardinal-Priest of Santa Prisca by Pope Pius XII. After the death of Pope Pius XII on October 9, 1958, Roncalli was allegedly elected pope on the eleventh ballot occurring on October 28th. He took the regnal name of John XXIII. Interestingly, this was the first time in over 500 years that this name had been chosen; previous popes had avoided its use since the time of Antipope John XXIII during the Great Western Schism several centuries before. Both his name and his "reign" would be an appropriate foreshadowing of the Vatican II sect which he helped to create. 

Preliminary Considerations
1. A pope who falls into heresy--- as a private individual--- automatically loses his papal authority by Divine Law.

 According to Doctor of the Church St. Alphonsus Liguori, "If ever a pope, as a private person, should fall into heresy, he would at once fall from the pontificate." (See Verita della Fede, Pt. III, Ch. VIII, 9-10).

According to Wernz-Vidal, "Through notorious and openly divulged heresy, the Roman Pontiff, should he fall into heresy, by that very fact [ipso facto] is deemed to be deprived of the power of jurisdiction even before any declaratory judgement by the Church....A pope who falls into public heresy would cease ipso facto to be a member of the Church; therefore, he would also cease to be head of the Church.(See Ius Canonicum. Rome: Gregorian [1943] 2:453). 

2. A heretic is incapable by Divine Law of attaining the papacy. 

 According to theologian Baldii, "Barred as incapable of being validly elected [pope] are the following: women, children who have not reached the age of reason, those suffering from habitual insanity, the unbaptized, heretics and schismatics..." (See Institutiones Iuris Canonici [1921]; Emphasis mine).

According to canonist Coronata, "III. Appointment of the office of the Primacy. 1. What is required by divine law for this appointment: … Also required for validity is that the appointment be of a member of the Church. Heretics and apostates (at least public ones) are therefore excluded." (Institutiones 1:312; Emphasis mine)

3. If one has a reasonable suspicion regarding the election of a pope, he may be considered as a doubtful pope, and therefore no pope in the practical order. 

According to theologian Szal, "Nor is there any schism if one merely transgresses a papal law for the reason that one considers it too difficult, or if one refuses obedience inasmuch as one suspects the person of the pope or the validity of his election, or if one resists him as the civil head of a state." (See The Communication of Catholics with Schismatics, CUA Press [1948], pg 2; Emphasis mine). 

Remember that we need not have proof beyond a reasonable doubt (moral certainty) but SUSPICION. A reasonable suspicion in civil law is seen as more than a guess or hunch but less than probable cause. It is based on "specific and articulable facts," "taken together with rational inferences from the circumstances." Hence, if someone were elected pope, and coerced into resigning, he would remain pope. Any subsequent Cardinal "elected" could not attain to the papacy even if not a heretic. Moreover, with the death or true resignation of the man elected pope (at a time subsequent to the invalid election), it would not thereby automatically make the invalidly elected cardinal the Vicar of Christ. 

Was Roncalli a Heretic Prior to His Election?
  • In the biography by Lawrence Elliot entitled I Will Be Called John:A Biography of Pope John XXIII,[Reader's Digest Press, 1973] it is recorded that as early as 1914, Roncalli was accused of Modernism while a teacher at the seminary at Bergamo. Cardinal De Lai, Secretary for the Congregation of Seminaries, formally reprimanded Roncalli, saying: "According to the information that came my way, I knew that you had been a reader of Duchesne [an author of a three volume work placed on the Index of Forbidden Books  for teaching Modernist tenets---Introibo] and other unbridled authors, and that on certain occasions you had shown yourself inclined to that school of thought which tends to empty out the value of tradition and the authority of the past, a dangerous current which leads to fatal consequences." (pg. 59)
  • For ten years (1905-1915), Roncalli was secretary for Bishop Radini Tedeschi, a Modernist sympathizer. Roncalli describes him thus: "His burning eloquence, his innumerable projects, and his extraordinary personal activity could have given the impression to many, at the beginning, that he had in view the most radical changes and that he was moved by the sole desire to innovate...[Tedeshi] concerned himself less with carrying out reforms than with maintaining the glorious traditions of his diocese and with interpreting them in harmony with new conditions and the new needs of the times."(See Leroux, John XXIII: Initiator of the Changes, pg. 10) Bp. Tedeschi wanted to "update" traditions by re-interpreting them with the "needs of the times." Sound familiar? 
  • He received the red hat of a cardinal from the hands of French President Vincent Auriol in 1953 at Roncalli's own insistence. Auriol was a committed Socialist, of whom Roncalli said he was an "honest socialist." Pope Pius XI had stated, "No one can be, at the same time, a sincere Catholic and a true socialist."(See Encyclical Quadragesimo Anno [1931], para #120)
  • While working in Bulgaria, Roncalli became well acquainted with Eastern Schismatics. His heretical ecumenism shone through "Catholics and Orthodox are not enemies, but brothers. We have the same faith; we share the same sacraments, and especially the Eucharist. We are divided by some disagreements concerning the divine constitution of the Church of Jesus Christ. The persons who were the cause of these disagreements have been dead for centuries. Let us abandon the old disputes and, each in his own domain, let us work to make our brothers good, by giving them good example. Later on, though traveling along different paths, we shall achieve union among the churches to form together the true and unique Church of our Lord Jesus Christ." (See Luigi Accattoli, When A Pope Asks Forgiveness, New York: Alba House and Daughters of St. Paul, [1998], pp. 18-19; Emphasis mine.) Do the schismatics share the same faith with the One True Church? Obviously not. 
  • According to Renzo Allegri (translated from the original Italian Il Papa che ha cambiato il mondo, Testimonianze sulla vita private di Giovanni XXIII, pg. 66) a Bulgarian journalist named Stefano Karadgiov stated, "I knew Catholic priests who refused to go into an Orthodox Church even as tourists. Bishop Roncalli, on the contrary, always participated in Orthodox functions, arousing astonishment and perplexity in some Catholics. He never missed the great ceremonies which were celebrated in the principle Orthodox church in Sofia. He put himself in a corner and devoutly followed the rites. The Orthodox chants especially pleased him. (Emphasis mine) 
  • The import of Roncalli actively participating in false worship cannot be understated. Participating in false religious worship, according to the approved canonists and theologians, is a manifestation of heresy and/or apostasy. According to theologian Merkelbach, external heresy consists not only in what someone says, but also dictis vel factis, that is "signs, deeds, and the omission of deeds." (Merkelbach, Summa Theologiae Moralis, 1:746; Emphasis mine)
  • Nor is this an isolated report of Roncalli participating in prayer with those outside the Church. According to John Hughes in Pontiffs:Popes Who Shaped History [Our Sunday Visitor Press, 1994], "He [Roncalli] became good friends of the Reverend Austin Oakley, chaplain at the British Embassy and the Archbishop of Canterbury's personal representative to the Orthodox Ecumenical Patriarch. Even more unusual were Roncalli's visits to Oakley's chapel, where the two men prayed together." (Emphasis mine). Furthermore, according to Kerry Walters in John XXIII (A Short Biography) Franciscan Media,[2013], Roncalli once proclaimed from the pulpit that Jesus Christ "died to proclaim universal brotherhood." (pg. 14)

Did Something Strange Happen at the 1958 Conclave?
 1.  There were several top contenders for the papacy after the death of Pope Pius XII. Fr. DePauw, my spiritual father, made it known to me that his personal friend, Alfredo Cardinal Ottaviani, who was in charge of the Supreme Sacred Congregation of the Holy Office, was so certain he would be elected, that he had already picked out his regnal name as Pope Pius XIII. Other strong contenders included Cardinals Agagianian (Modernist sympathizer), Lercaro (Modernist sympathizer), and Siri (anti-Communist and anti-Modernist like Ottaviani). The U.S. government was very interested in the election, as the Cold War was in high gear, and they wanted another staunch anti-Communist like Pope Pius XII. 

In October of 1958, there were only 55 Cardinals in the world, the lowest number in decades because Pope Pius knew so many bishops were suspect of Modernism. It was the "second wave" of resurgent Modernism. Pope St. Pius X had driven the Modernists underground, but had not extirpated them. So why did Pope Pius XII give the red hat of a Cardinal to Roncalli? Contrary to what many think, the Church doesn't simply excommunicate clerics on a whim. The fact that they were censured or held suspect of heresy is the Church doing Her job. The hope is to reform those who go astray and bring them back into the fold. Even the great St. Pius X gave the worst Modernists time to reform before excommunication. To be clear, the Church is in no way infallible when it comes to ecclesiastical appointments. Choosing someone as a Cardinal does not relieve their censure or suspicion of heresy automatically. 

Pope Pius XII had a back-stabbing Judas as his confessor; Fr. Augustin Bea. Bea was thought to be anti-Modernist, but at Vatican II he worked for the passage of Nostra Aetate, the heretical document on non-Christian religions. He was an ecumenist to the extreme and wanted the Jews "absolved" for their crime of Deicide. Could he have protected Roncalli, having the ear of Pope Pius and convincing him he was "reformed" and/or not electable as pope? This is one of many possibilities, but the crux of the matter is it does nothing to absolve Roncalli of his false teachings and even without ecclesiastical excommunication, he would have been removed from the Church by Divine Law for profession of heresy. 

2. Confusing white smoke signals appeared and American intelligence had allegedly found out that Cardinal Siri had been elected pope. Then the smoke was black. White smoke signals mean that a Cardinal had been elected and accepted his election as the new pope. This has lead some to speculate that Siri was elected pope ("Gregory XVII") and was forced to resign. Therefore Roncalli's election was null and void. I don't accept the "Siri Theory" for good reason.

 See my post http://introiboadaltaredei2.blogspot.com/2015/02/one-question-siri-cant-answer.html for my thoughts on the "Siri Theory." Is it possible some other Cardinal was elected, forced to resign (which made Roncalli's election null and void), and then lost office by going along with the Modernists? It's a possibility. Lest anyone say there is no evidence of seriously confusing smoke, according to Kirk Clinger, "The partly white, partly dark smoke confused even the Vatican radio announcers. They had to apologize frequently for their error. The column of smoke which rose from the chimney of the Sistine Chapel was first whitish, then definitely white, and only later definitely black." (See A Pope Laughs: Stories of John XXIII,Holt, Rinehard, and Winston, [1964], pg. 43) 

3. The most convincing report I heard was that both Cardinals Ottaviani and Siri were unable to muster the two-thirds plus one vote to be elected. As a result, a group of "moderates" convinced most Cardinals to give their votes to Roncalli as a "transitional" pope. He was 77 years old, and (so the reasoning went) wouldn't do much. Could there have been threats to a Cardinal that got elected and he was forced to resign? At least two Cardinals present made disparaging statements about what transpired at that conclave, which is highly suggestive that there was something seriously wrong. They were Cardinals Ottaviani and Spellman. 

4. Does this give us a reasonable suspicion, such that we may doubt Roncalli's election? Reasonable suspicion is a low standard of evidence, so I'd say definitely so. However, there is more than ample proof Roncalli was a heretic prior to his election and therefore could not attain to the papacy. Finally, let's not forget that a cause can be discerned by examining the effects. For example, the intelligent design of the universe points to a Creator. Likewise, if the man who came out of the conclave did what a true pope would not (indeed could not) do, we can safely say he wasn't elected pope.  

5. Roncalli, as "pope" rehabilitated every major heretic that had been censured under Pope Pius XII and had them as approved periti (theological experts) at Vatican II. These heretics included the likes of Congar, de Lubac, and Hans Kung, among many others, none of whom were required to abjure any errors. Roncalli promoted ecumenism. He ordered the words removed from the prayer of Consecration to the Sacred Heart of Jesus : "Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism." He changed the Good Friday prayers so as to remove the phrase "perfidious (i.e., faithless) Jews." He modernized the Mass, Breviary, and Calendar. He was friends with Socialists, Communists, and Freemasons, none of whom he sought to convert. Are these the actions of a true Vicar of Christ? 

Pacem In Terris: Heresy On Earth
The death-knell for those who wish to consider Roncalli pope lies in the fact that he professed heresy in his encyclical Pacem In Terris, published April 11, 1963. This section of my post is taken from the work of Mr. John Daly called John XXIII and Pacem in Terris. I give full credit to Mr. Daly for his incredible research  and incisive analysis. I have condensed the pertinent parts of his article in this section and included some of my comments and research, which I mixed in.---Introibo

The encyclical Pacem in Terris, was about "establishing universal peace in truth, justice, charity, and liberty," and in addition to the Church, it was addressed "to all men of good will." The heretical proposition is the opening sentence of paragraph #14. The official Latin version, published in the Acta Apostolicae Sedis ("AAS" --Acts of the Apostolic See), No. 55, 257-304 is as follows:

In hominis juribus hoc quoque numerandum est, ut et Deum, ad rectum conscientiae suae normam, venerari possit, et religionem privatim et publice profiteri. 

In English it means, "We must include among the rights of man that he should be able to worship God according to the rightful prompting of his conscience and to profess his religion privately and publicly."
Those who defend Roncalli will point out (correctly) that the Church teaches humans have the right to profess and practice only the Catholic religion which is the One True Church, outside of which no one is saved. Error has no rights. There is nothing wrong with this statement in Pacem (they contend) because the word rightful modifies the "prompting of his conscience" such that it implies that one is not simply entitled to follow his conscience in the worship of God unless his conscience is rightful (i.e., in accordance with the One True Church). What no Catholic can declare is that each person should be able "to profess his religion privately and publicly." This implies (as we shall see) that one can profess any religion, be it the True Religion or any of the myriad false religions, both privately and in public; which idea is heretical and condemned by the Church.

Here's where it gets interesting. The possessive adjective "his" does not appear in the official Latin text published in the AAS. However, its interpolation by translators (including the official English text available on the Modernist Vatican's website) is by no means unjustified for two reasons:

(a) Latin very rarely includes such adjectives, frequently showing them to be  understood from the context.
(b) Abundant evidence shows that John XXIII's true meaning is represented by the inclusion of "his"--which evidence will be examined.

If you read the sentence without the word "his" it admits of an orthodox interpretation: i.e., people have the right to profess religion publicly and privately provided it's the Catholic religion. Nevertheless, we cannot omit that word without altering the intended sense of the encyclical; a sense that is unabashedly heretical. Let no one protest that this is an exercise in mere semantics. The semi-Arian heretics, under pressure from the Emperor, were prepared to submit to every syllable of the Nicene Creed except they rejected the statement that Our Lord was consubstantial (homo-ousion) with the Father, but He was merely (homoi-ousion) of like substance, not the same substance. One letter marked the all important line between Catholic doctrine and heresy.

It is beyond dispute that the meaning Roncalli wished to convey, and to which he consciously lent his (alleged) "authority," was that each person has the right to profess his religion---whatever that religion may be--both privately and publicly. Here is the evidence:

1. The encyclical was not, as traditionally done, addressed only to the members of the Roman Catholic Church, but to "all men of good will." If it was only addressed to Catholics, one could argue that they would know that "his" religion is the Catholic religion, because only the Truth may be openly professed and preached. After all, he would then only have Catholics as his intended audience. It is completely unreasonable to expect Jews, Mohammedans, Protestants, and Eastern Schismatics (among other non-Catholics) to obtain that understanding from the context. The only reasonable conclusion at which they would arrive is that the encyclical guarantees every single one of them the objective moral right to practice and profess his particular false religion in public.

2. The 32nd edition of Denzinger's Enchiridion Symbolorum [The Enchiridion is a compendium of all the basic texts on Catholic dogma and morality since the Apostolic Age. Commissioned by Pope Pius IX, it has been in use since 1854, and has been regularly updated since] was edited by Fr. Schonmetzer and has the offending sentence tagged with a footnote referencing the Masonic United Nations' Universal Declaration of Human Rights (1948) article 18:

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

This passage is irreconcilable with Catholic doctrine, yet it is linked to the very sentence that would make a reader believe that everyone is free to express his religion in public, no matter if it is the true religion or not. It would suggest that Roncalli was conscious of that portion of the Universal Declaration of Human Rights as he penned Pacem in Terris. If this does not contradict Catholic teaching, nothing does.

As Pope Gregory XVI taught: "Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained. Surely, in so clear a matter, you will drive this deadly error far from the people committed to your care...This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it." (See Mirari Vos [1832], para. #13 and 14).

The defenders of Roncalli will protest that there is a "lack of evidence" that Roncalli authorized the footnote; but such objection fails miserably. The authors of the Enchiridion are selected precisely to ensure that their references and explanations will meet with official approval of the Holy See, and any remark misrepresenting the mind of same would meet with a public rebuke and a retraction demanded by Rome, which was far from the case. Moreover, the involvement of the editors of the 32nd edition is more demonstrable than in any prior edition. It was the first time that the passage of Pope Pius IX's condemnation of religious liberty was omitted.  The startling omission is explicable only on the basis that it was intended to conceal the explicit contradiction between Pacem in Terris and Quanta Cura. 

This passage was omitted: From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, an "insanity" viz., that “liberty of conscience and worship is each man’s personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way." But, while they rashly affirm this, they do not think and consider that they are preaching "liberty of perdition;" and that "if human arguments are always allowed free room for discussion, there will never be wanting men who will dare to resist truth, and to trust in the flowing speech of human wisdom; whereas we know, from the very teaching of our Lord Jesus Christ, how carefully Christian faith and wisdom should avoid this most injurious babbling." (See Quanta Cura [1864], para. #3).

Clearly, it cannot be reasonably maintained that those who took such great care to arrange the suppression of the "offending" part of Quanta Cura were not also responsible for the footnote to Pacem in Terris which concerned the same subject.

3. That fact that the sentence from Pacem in Terris must be understood in connection with the Universal Declaration of Human Rights is confirmed by the fact that in Pacem itself, the Masonic United Nations and its Declaration are commended and praised in paragraphs #142, 143, and 144. Roncalli said of the Declaration "It is a solemn recognition of the personal dignity of every human being; an assertion of everyone's right to be free to seek out the truth, to follow moral principles, discharge the duties imposed by justice, and lead a fully human life. It also recognized other rights connected with these." (para. #144; Emphasis mine). An encyclical is carefully read over by the Pontiff before signing and promulgating it. Moreover, high ranking theologians craft it at the direction of the pope. Each word is carefully chosen. If these "other rights" written in the Declaration did not include the infamous "right" to religious liberty, is it not obvious this would have been made clear?

4. The encyclical was roundly praised by the Masonic lodges and the secular media both of which promote religious Indifferentism and religious liberty through supporting separation of Church and State.

5. The Church cannot (and does not) teach ambiguously in expressing theological truths. Any deliberate ambiguity must be interpreted against the orthodoxy of the one teaching ambiguously. Propositions that are ambiguous or admit of interpretations that are either orthodox or heterodox are deemed "heretical by defect." This is also the case with propositions that are true, but are calculated to omit pertinent truths or terms they ought to include. The following proposition of the Jansenist Pseudo-Synod of Pistoia was condemned:
"After the consecration, Christ is truly, really and substantially present beneath the appearances (of bread and wine), and the whole substance of bread and wine has ceased to exist, leaving only the appearances."

In 1794, Pope Pius VI condemned that proposition in the Apostolic Constitution Auctorem Fidei because "it entirely omits to make any mention of transubstantiation or the conversion of the entire substance of the bread into the Body, and the whole substance of the wine into the Blood, which the Council of Trent defined as an article of Faith...insofar as, through an unauthorized and suspicious omission of this kind, attention is drawn away both from an article of Faith and from a word consecrated by the Church to safeguard the profession of that article against heresies, and tends, therefore, to result in its being forgotten as if it were merely a scholastic question."

Summation: It is impossible to excuse Roncalli (John XXIII) from the charge of heresy by arguing that this sentence can admit of an orthodox interpretation, because it does not. Even if, ad arguendo, it could so admit of an orthodox interpretation, Roncalli would still be guilty of heresy by defect because it has been shown that the obvious sense of the sentence, taken in both text and context, is incontrovertibly heretical.

Conclusion
What, then, are the practical and objective conclusions we can deduce from the so-called pontificate of "Good Pope John"? 

  • He was influenced and kept friends with Modernists, Masons, Socialists and other sworn enemies of the Church from his earliest days in the priesthood
  • He was removed from his teaching post on suspicion of heresy (Modernism)
  • He worshiped and prayed with heretics and schismatics 
  • He made an overtly heretical statement regarding Catholics and Eastern Schismatics having the "same faith"
  • The conclave of 1958 was surrounded by suspicious activity and lead many to believe that someone else had been elected pope prior to Roncalli
  • After his "election" Roncalli rehabilitated all the living censured theologians under Pope Pius XII and had them actively serve as theological experts during Vatican II
  • Roncalli taught the heresy of religious liberty in Pacem in Terris; he paved the way for its adoption at Vatican II in the heretical document Dignitatis Humanae
Therefore,
1. It is morally certain that Roncalli was not pope since at least the promulgation of the heretical encyclical Pacem in Terris of April 11, 1963. A true pope cannot teach heresy.

2. Was Roncalli "pope" from October of 1958 until April 11, 1963? In a word: No. We know a cause by the effect it produces. If you see someone who's sick, you know it's caused by an illness, even if you can't diagnose exactly what illness it is. Pope's do not rehabilitate heretics, promote ecumenism and teach heresy. It is highly more probable than not that Roncalli was a heretic at the time he entered the conclave and never attained to the papacy in the first place. It is also possible (but not likely) that someone else was elected pope and resigned under duress, making Roncalli's subsequent "election" invalid. There's more than sufficient evidence prior to the promulgation of Pacem in Terris that we can suspect the validity of his election (due to heresy, election of another, or both) to treat him as a dubious pope --which is no pope in the practical order.

I could write dozens of posts on "Evil Pseudo-Pope John." However, I hope this one will be sufficient to put to rest the arguments of those who are "agnostic" about his "papacy" and think he might have been pope. Finally, for those who have even the slightest qualm of conscience or scintilla of doubt remaining, let me add that Bergoglio "canonized" him a "saint." The same Argentinian apostate who gave us "St." John Paul the Great Apostate and "St" Paul VI, gave us "St" John XXIII. If that's not enough to make you realize the destruction he caused, and for which the Vatican II sect praises him, no amount of information can wake you from your denial. 


Monday, May 13, 2019

The Anti-Father


 If you ever heard the Vatican II sect "priests" talk about the Gospel in their "homily," you would get the idea that the books of the Bible are more or less a bunch of nice stories that teach us to be kind because "God is good all the time." They denigrate "born again" Protestant ministers, not for their many and genuine heresies, but because they "falsely" believe the Bible to be the inspired and infallible Word of God. At the same time, (so we are told), in the days pre-Vatican II, Catholics were "not allowed" or "discouraged" from reading the Bible on their own. In this way, they were prevented from seeing that the Bible is a nice collection of myths, stories, and some truths to encourage us to believe in a nice God and His Son Who was "the greatest man (sic) on Earth."

If you're wondering how we got to this sorry state of affairs, modern Biblical scholarship was infected by the Modernists in the wake of Vatican II. The seeds were sowed in the late 19th century, and one man in particular did more damage than all the others. Alfred Firmin Loisy was born in France on February 28, 1857, and died June 1, 1940. He was ordained a priest on June 29, 1879, but was off-course in his spiritual life. He obtained his theology degree in 1890. Loisy claimed in his journal that he had a "fever for glory" and wanted to become a "Father of the Church."(See McKee, The Enemy Within the Gate [1974], pg. 23). His arrogance and diabolical hatred for all things traditional Catholic, led to him becoming one of the "Fathers of Modernism" and of the Vatican II sect, which his influence helped to spawn in 1964.

As we shall see in this post, Loisy was particularly critical of the Bible, and is even called in some circles the "Founder of Biblical Modernism in the Catholic (sic) Church." It is because of him, and his intellectual/spiritual disciples, that the true teaching regarding the Bible was discarded.

Ridding The Bible of "Myths"
Loisy argued against the Mosaic authorship of the Pentateuch, the reliability of Genesis’ creation accounts, and against the historical dependability of the Bible in general. As a result, he was removed from his teaching position at the Institut Catholique.  After his dismissal, he was made a chaplain at a girls school at Neuilly. In 1900 Loisy became lecturer at Ecole des hautes Estudes at the Sorbonne, where he was able to continue spreading his ideas as a Modernist. Pope Leo XIII issued the encyclical Providentissimus Deus in 1893 condemning the errors of Modernist Biblical criticism. 

 Undaunted, Loisy continued to write heretical books, using Modernist Biblical criticism. In particular, Loisy:
  • Denied the authority of God, the Scriptures, and Tradition
  • Denied the Divinity of Jesus Christ
  • Denied Christ was omniscient 
  • Denied the Redemptive death and Resurrection of Christ
  • Denied the Virgin Birth
  • Denied Transubstantiation
  • Denied the Divine Institution of both the papacy and the Church
 In December of 1903, Loisy's books were placed on the Index of Prohibited Books by the Supreme Sacred Congregation of the Holy Office with the full approval of Pope St. Pius X, who had just been elected pope in August of that year. On January 24, 1904, Loisy wrote to the saintly and thoroughly Anti-Modernist Raphael Cardinal Merry del Val. The Cardinal was the right hand man of Pope St. Pius X, and with good reason. Cardinal Merry del Val was everything Loisy was not: humble and pious. Moreover, the Cardinal was an intellectual giant, having not only a Doctorate in Sacred Theology as an approved theologian, but he also earned a doctorate in philosophy and licentiate in Canon Law. He did not fancy himself a "Father of the Church" but actually penned a "Litany of Humility." Some ascribed the authorship to another, but the Cardinal recited it daily, nevertheless.  His cause for sainthood was introduced in 1953, and in my opinion, had Vatican II not happened, he would have an "St." before his name.

Loisy told the Cardinal in his letter that "I accept all the dogmas of the Church." This was an unabashed lie, because at the same time in his journal he wrote, "I have not been Catholic in the official sense of the word for a long time...Roman Catholicism as such is destined to perish, and it will deserve no regrets." (Ibid, pgs. 32-33). The wise Cardinal was not satisfied, as he knew all too well how Modernists lie and conceal their true intentions by giving different meanings to dogmas. A Modernist could say, "I believe in the Resurrection of Christ (insofar as he lives on; not materially, but in the minds of His followers)." The part in parentheses is never said aloud. Cardinal Merry del Val continued to advise Pope St. Pius that more stringent measures needed to be taken. 

Finally, in 1907, His Holiness Pope St. Pius X condemned 65 Modernist propositions in his famous declaration Lamentabili Sane. Of those 65 propositions, fifty (50) were taken from the works of Loisy. Enraged, Loisy realized that there was no reconciliation possible with the Church and his heresy. He now made plain what he had heretofore keep close to his vest when he wrote publicly, "Christ has even less importance in my religion than he does in that of the liberal Protestants: for I attach little importance to the revelation of God the Father for which they honor Jesus. If I am anything in religion, it is more pantheist-positivist-humanitarian than Christian." On March 7, 1908, Loisy was solemnly excommunicated by Pope St. Pius X. He became a college professor, forsaking his clerical status, and died unrepentant in 1940. 

The Condemnations of Lamentabili Sane
Here are just some of the propositions (all solemnly condemned by St. Pius X) which Loisy propagated in regard to Holy Scripture:

4. Even by dogmatic definitions the Church’s Magisterium cannot determine the genuine sense of the Sacred Scriptures.

7. In proscribing errors, the Church cannot demand any internal assent from the faithful by which the judgments She issues are to be embraced.

9. They display excessive simplicity or ignorance who believe that God is really the author of the Sacred Scriptures.

10. The inspiration of the books of the Old Testament consists in this: The Israelite writers handed down religious doctrines under a peculiar aspect which was either little or not at all known to the Gentiles.

11. Divine inspiration does not extend to all of Sacred Scriptures so that it renders its parts, each and every one, free from every error.

12. If he wishes to apply himself usefully to Biblical studies, the exegete[interpreter of the Bible] must first put aside all preconceived opinions about the supernatural origin of Sacred Scripture and interpret it the same as any other merely human document.

In Defense of God's Word
The attacks of Loisy and the Modernists on Sacred Scripture lack merit, even apart from a theological perspective. The following is taken and condensed from the work of A. Anderson, a lawyer who attacked the alleged logical basis of the Modernists' faulty exegesis. Anderson shows that the Modernists cannot maintain their position in regard to Sacred Scripture being "unreliable"--- even in the purposeful absence of theological proof. What makes his work, entitled A Lawyer Among the Theologians, (Hodder and Stoughton, [1967]) truly masterful, is how he demonstrates that the Gospels are historically reliable while fighting Modernists "on their own turf" by using the best secular evidence, and not invoking any theological authority. 

Reasons for Accepting the Gospels as Historically Reliable
As a form of literature, the Gospels are unique, for they were written by believers to confirm the readers in their faith or to bring to faith those who did not yet believe. Since the Christian faith is rooted in history, the Evangelists were concerned in reporting what actually happened, and therefore the religious aim of the Gospels is not a valid reason for rejecting them as historically inaccurate or unreliable. 

1. Two Evangelists explicitly claim they are reporting historical facts. St. Luke begins his Gospel by telling us that he has been at pains to gather reliable information about the events he plans to chronicle in order that Theophilus, for whom he is directly writing, may rest assured that his faith in Christ is based on well-established fact. The order in which he recounts the facts is not strictly chronological, but in its main outlines Luke's account of the public ministry of Jesus tallies with those of Sts. Matthew and Mark. St. John also presents his Gospel as a record of facts which serve as a warranty for faith in Christ.

2. The Evangelists, even if they wanted to, could not have made up the story, for the central figure is so tremendous and the story of His life so unique as to be beyond the power of human imagination. Even John Stuart Mill, a rationalist philosopher who rejected the supernatural said, "Who among His disciples or among the proselytes was capable of inventing the sayings of Jesus or or of imagining the life and character revealed in the Gospels? Certainly not the simple fishermen of Galilee; certainly not St. Paul, whose character and idiosyncrasies were of a totally different sort; still less the early Christian writers."

3. The Gospels had to pass the scrutiny of men who had witnessed the events that were recorded, and were hostile to the Christian claims.

4. Historical and archaeological research have revealed that the Gospels depict with striking exactitude the very complex social and political order that prevailed in the Middle East in the third decade of the first century, an order that was completely destroyed in 70 A.D. The Evangelists' reliability in recording these items creates a presumption that their testimony on other matters is true as well.

5. A crucified Messiah was completely out of step with regard to Jewish expectations. The Jews were expecting a Messiah, but not a suffering Messiah, and still less an Incarnate Deity. Even if they thought the Messiah was to be the Son of God, even the most learned rabbis of the day would NOT think Him to be born in a stable, spend thirty years in obscurity as a carpenter, and end His life on the ignominious death of the cross. Christ therefore was, in the words of St. Paul, a "stumbling block" on the path to faith. (1 Corinthians 1:23). 

There is non-Christian testimony from pagan historians which corroborate the unique life of Jesus Christ. These writers include:
  • Flavius Josephus
  • Tacitus
  • Suetonius
  • Pliny the Younger
Conclusion
The Modernists have come to destroy all that is good, beautiful, and true. The would be "Church Father" Alfred Loisy was the quintessential Modernist, seeking to destroy the Church and replace Her with a One World Religion. He began attacking the reliability of the Bible, and the Vatican II sect continues with the de-supernaturalized "social Gospel" which reduces the Faith to little more than worldly concerns and advocates for Socialism/Communism. One of Loisy's most noted sayings was, "Jesus came proclaiming the Kingdom, and what arrived was the Church," as if Our Lord never intended to found a Church. Loisy admitted to being a "pantheist-positivist-humanitarian" --a man devoid of the Faith. 

Bergoglio and his false hierarchy are Loisy's successors in heresy and apostasy. They proclaim a mythical Jesus ("There is no Catholic God") Who founded no Church ("proselytism is solemn nonsense") and lets you do what you want ("Who am I to judge?"). The only thing our SSPX friends need to recognize is that the Vatican II sect is not the Roman Catholic Church, and then resist the sect by admitting sedevacantism--- thereby joining the fight against it. 

Monday, May 6, 2019

Singing For Satan--Part 22


This week I continue my once-per-month series of posts regarding an informal study I undertook in the early 1990s regarding rock and pop music. The purpose of my study (and the background to it) can be read in the first installment of August 7, 2017. If you have not read that post, I strongly encourage you to do so before reading this installment. I will only repeat here the seven (7) evil elements that pervade today's music:

1. Violence/Murder/Suicide
2. Nihilism/Despair
3. Drug and alcohol glorification
4. Adultery/ Fornication and sexual perversion
5. The occult
6. Rebellion against lawful superiors
7. Blasphemy against God, Jesus Christ in particular, and the Church

 The exposing of the bands/artists continues.

Duran Duran

Although never critically acclaimed like the other groups and artists I've covered, "Duranomania" swept the United States and England in the late 1970s to the late 1980s. Formed in 1978, this British quintet had young girls swooning over them. The band consisted of founders Nigel John Taylor (b. 1960) on bass guitar,and Nick Rhodes (b. Nicholas James Bates in 1962) on keyboards. The two worked together in an English nightclub, and wanted to form a band. They enticed three more to join them: Roger Taylor (b. 1960) on drums, Andrew Taylor (b. 1961) on guitar and back-up vocals, and the most famous member Simon Le Bon (b. 1958) as songwriter and lead singer. Interestingly, none of the three Taylors were related to each other. 

In December of 1980, after opening for some other acts, they caught the attention of the major record companies and signed with EMI Records. Their eponymous debut album was released in 1981, and it was met with moderate success thanks to the band's ability to make well-cast videos that appeared on the nascent MTV. In May of 1982, they launched their second album entitled Rio, which made them superstars. By 1983, the British press dubbed them the "Fab Five" because of their popularity with women, just like when The Beatles came out (who were called the "Fab Four").  They produced 14 singles in the top 10 of the UK Singles Chart and 21 in the US Billboard Hot 100, and have sold over 100 million records worldwide. Duran Duran also won two Grammy Awards, an MTV Video Music Award for Lifetime Achievement, and a Video Visionary Award from the MTV Europe Music Awards. They were given a star on the Hollywood Walk of Fame. 

Peddling Sex and the Occult
The band is sinister from the very beginning. They take their name from a character in the 1968 science fiction movie Barbarella. Here is a synopsis of the (sickening) movie taken from the Internet Movie Database (IMDB.com):
The year is 40,000. After peaceful floating in zero-gravity, astronaut Barbarella lands on the frozen planet Lythion and sets out to find renowned scientist Durand Durand [the band dropped the last letter "d"] in the City of Night, Sogo, where a new sin is invented every hour. There, she encounters such objects as the Excessive Machine, a genuine sex organ on which an expert artist of the keyboard, in this case, Durand Durand himself, can drive a victim to death by pleasure, a lesbian queen who can make her fantasies take form in her Chamber of Dreams, and a group of ladies smoking a giant hookah which dispenses Essence of Man through a poor victim struggling in its glass globe. You can not help but be impressed by the special effects crew and the various ways that were found to tear off what minimal clothes our heroine seemed to possess. (Emphasis mine). 

A movie that is pornographic (perverted with sodomites as well-- very controversial for the time) was the inspiration for the band's name. Their album Seven and the Ragged Tiger is full of occult symbolism. Below is a shirt that was sold in the 1980s when the album came out showing off the symbols on the cover of Seven and the Ragged Tiger. 



  The band assures their fans that the name of the album is derived from the five members and two managers (seven) who were pacing around like tigers in a cage one day ("ragged tiger"). In fact, it is an occult reference in some forms of Eastern mysticism and yoga. There are at least three unmistakably occult and Satanic symbols used. 

  • On the top right of the shirt we see the Crescent Moon and Star. This has two denotations.The first is for the evil and false religion of Islam. The second is its use in Wicca (witchcraft). It is a fertility symbol of Diana (also known as Artemis) the pagan goddess of the heavens, moon, and earth. In Acts 19: 23-34 we read, About that time there arose a great disturbance about the Way. A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. He called them together, along with the workers in related trades, and said: "You know, my friends, that we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty." When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!" Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. Paul wanted to appear before the crowd, but the disciples would not let him. Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. But when they realized he was a Jew, they all shouted in unison for about two hours: "Great is Artemis of the Ephesians!" 
  • The weird looking number "4" below it is the Egyptian symbol for the occult practice of reading people's palms. All forms of fortune telling are called divination. It is condemned by both the Bible and Church teaching. "Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft,or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the LORD; because of these same detestable practices the LORD your God will drive out those nations before you." (See Deuteronomy 18:10-12; Emphasis mine.)
  • The symbol below that--the cross with two horizontal bars and the eternity sign below it--is used in the Satanic Bible above the Nine Satanic Statements (an evil and blasphemous mockery of the Ten Commandments--thankfully, Satan always comes up short and God wins!). The large bar below the shorter bar is symbolic of Satan cutting off the grace of the cross to save people throughout time (eternity). 
      Yet, Duran Duran assures us that nothing is occult. Their biggest hit off the album, New Moon on Monday, is about the coming of a false Christ (the Antichrist). First I'll reproduce the lyrics, and then the most concise and accurate explanation I've seen--author unknown. While he thinks these lyrics to be positive (!) we know the Messiah already came and redeemed us.

      Shake up the picture the lizard mixture
      With your dance on the eventide
      You got me coming up with answers
      All of which I deny
      I said it again
      Could I please rephrase it
      Maybe I can catch a ride
      I couldn't really put it much plainer
      But I'll wait till you decide
      Send me your warning siren
      As if I could ever hide
      Last time La Luna

      [Chorus]
      I light my torch and wave it for the
      New moon on Monday
      And a firedance through the night
      I stayed the cold day with a lonely satellite

      [Verse 2]
      Breaking away with the best of both worlds
      A smile that you can't disguise
      Every minute I keep finding
      Clues that you leave behind
      Save me from these reminders
      As if I'd forget tonight
      This time La Luna
      It's about the second coming of or just the coming of a Christ like figure. The lyrics are esoteric and symbolic. The coded message is for the character to whom they are speaking. The New Moon on Monday is a reference to an astronomical and week day alignment that creates a deeply emotional and caring characteristic in the individual. Due to the compounding effect of Moon energy, since Monday is the day of the moon and the moon is in a conjunction with the Sun which darkens the face and represents a more emotional state. It's a lonely Satellite. The satellite refers to a little Saturn. A cold day is a winter day.Saturn is a Winter planet and rules the sign of Capricorn. Capricorn is the sign in which the biblical Jesus/messiah character was born. Jesus was killed on a full moon. [Note the astrological pagan nonsense throughout]

      Their song Save a Prayer from their album Rio is about a woman who wants a one night stand with a man. He tells her not to worry and just fornicate, so "save a prayer" for him "'till the morning after."

      You saw me standing by the wall corner of a main street
      And the lights are flashing on your window sill
      All alone ain't much fun so you're looking for the thrill
      And you know just what it takes and where to go
      Don't save a prayer for me now 
      Save it til the morning after
      No don't say a prayer for me now 
      Save it til the morning after
      Feel the breeze deep on the inside look you down into the well
      If you can you'll see the world in all his fire
      Take a chance like all dreamers can't find another way
      You don't have to dream it all, just live a day
      Don't say a prayer for me now
      Save it 'til the morning after
      No don't say a prayer for me now
      Save it 'til the morning after
      Save it 'til the morning after
      Save it 'til the morning after (Emphasis mine)

      The video to this song has children dressed as Buddhist pagans being mesmerized, and they follow the group to bow to an idol of stone. (See https://www.youtube.com/watch?v=6Uxc9eFcZyM)

      The song Hungry Like The Wolf is about a man performing oral sex on a woman. At the end of the song, a woman screams repeatedly as if she is having an orgasm. 

      Dark in the city night is a wire
      Steam in the subway earth is afire
      Do do do do do do do dodo dododo dodo
      Woman you want me give me a sign
      And catch my breathing even closer behind
      Do do do do do do do dodo dododo dodo
      In touch with the ground
      I'm on the hunt down I'm after you
      Smell like I sound I'm lost in a crowd
      And I'm hungry like the wolf
      Straddle the line in discord and rhyme
      I'm on the hunt down I'm after you
      Mouth is alive with juices like wine
      And I'm hungry like the wolf
      Stalked in the forest too close to hide
      I'll be upon you by the moonlight side
      Do do do do do do do dodo dododo dodo
      High blood drumming on your skin it's so tight
      You feel my heat I'm just a moment behind
      Do do do do do do do dodo dododo dodo

      The video features Simon Le Bon hunting down a woman (like a wolf) with a highly sexually suggestive ending, extremely risque for 1983. (See https://www.youtube.com/watch?v=oJL-lCzEXgI)

      Their Present Confirms the Past

      All of these bands I've written about deny any connection to the occult and promoting immorality. Duran Duran provides especially good proof that leopards (or in this case "ragged tigers") don't change their spots (or stripes). 

      Consider: 
      • Simon Le Bon claims he is now an atheist. He has written a contribution to The Atheist's Guide to Christmas. Many occultists will claim no faith as a guise to hide their real beliefs. It's also possible that he's lost all faith, having put himself at the service of evil, leaving him disillusioned. (See https://www.patheos.com/blogs/unreasonablefaith/2009/12/simon-le-bon-on-losing-faith/). 
      • Mr. Le Bon was accused of sexual assault in 1995, which allegation came out last year. According to The Guardian, Simon Le Bon has denied sexually assaulting a fan in 1995. Shereen Hariri alleged that the Duran Duran singer groped her while signing autographs at the Los Angeles record store where she worked. She accused Le Bon of grabbing and "massaging" her "right butt cheek" and "making his way down my butt to my genitals."(See https://www.theguardian.com/music/2018/jul/12/simon-le-bon-duran-duran-shereen-hariri). I'm the last one to give such "years later" claims automatic credence, especially in light of the Kavanaugh confirmation hearings, but this guy's a certified sleazebag. I don't know the current disposition of the claim against him, but would it surprise me if he's found guilty? Not in the least. 
      • Nick Rhodes started a band in 2002 called The Devils. It's full of pagan/occult songs, the worst being Dark Circles which openly speaks of black magic:
      You're moving in dark circles
      Dark circles show me your eyes
      It's black magic with no perfume
      You're all TV & white lies

      Move move move move
      No rainbow all snow storm A trans lunar Jezebel
      Your Stockhausen with pictures
      Ulysses in ugly shoes
      Move move move move

      Dark circles
      Black magic
      Dark circles
      And white lie
      Black magic

      Dark circles
      Black magic
      And white lies
      Dark circles
      Black magic  (Emphasis mine)

      Conclusion
      The "pretty boys" of the early to mid-1980s, Duran Duran, were seen as relatively "clean" and "wholesome" at the height of their fame. It's been conclusively proven they are neither. Seeped in occultism and pushing sexual perversion, the band is evil; just as wicked and perverted as the movie from which they got their name. How could people be so gullible about these music artists? How could parents let them listen to this garbage? Thanks to Vatican II, this was the result when the true Mass, sacraments, and doctrine were taken away from the world in the Great Apostasy. Without God's grace to preserve us, and His Church to guide us, we are lost. The Vatican II sect does not speak for God, and leads people away from Him. "He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God." (St. John 8:47).






      Monday, April 29, 2019

      The Synagogue Of Satan


       One of the most overlooked and underrated popes in the history of the Church was His Holiness Pope Leo XIII (reigned 1878-1903). He had the "misfortune" (if you can call it that), to have his papacy overshadowed by both his immediate predecessor (Pope Pius IX) and his immediate successor (Pope St. Pius X). Pope Pius IX had presided over the Vatican Ecumenical Council from 1869-1870, defined the dogma of Our Lady's Immaculate Conception in 1854, and condemned many propositions in his famous Syllabus of Errors. Pope St. Pius X was the quintessential "Foe of Modernism," and beat back the most deadly partisans of evil and error ever unleashed by Hell.

      In between these two giants was Vincenzo Cardinal Pecci, an approved theologian and canonist with a double doctorate, whose brilliance was exceeded only by his piety. He was elected pope on the third ballot of the conclave after the death of Pope Pius IX. As Pope Leo XIII, he accomplished much good. The true social teaching of the Church was magnificently expounded upon in Leo's famous encyclical Rerum Novarum. With Aeterni Patris, he revived Thomism and enthusiastically ordered it promoted in all Catholic universities and seminaries. His tender devotion to the Most Blessed Virgin Mary produced no less than eleven (11) encyclicals on the Rosary, and he approved the Scapular of Our Lady of Good Counsel. The ecclesiology in his encyclical Satis Cognitum is so clear, precise, and orthodox, it is (in my opinion) one of the greatest encyclicals of all time. He composed two of the prayers after Low Mass which he ordered to be instituted in 1884. Much more could be said of this illustrious pope, who was not expected to have a long reign. He was elected at the age of 68 (old for the time period), and was of slight stature, looking quite frail. Only God knows a life expectancy, and his pontificate lasted twenty-five (25) years until his death on July 20, 1903 at the age of 93. He was the last pope of the nineteenth century, as well as the first pope of the twentieth century, and his reign is the third longest behind Pope Pius IX at 32 years, and St. Peter at 34 years.

      With all he did for the One True Church, Leo nevertheless did something most special, for which we all owe him a great debt of gratitude; he exposed the most wicked aims of Satan's greatest allies--the Freemasons. To be certain, Leo was not the first pope to unambiguously condemn Freemasonry, the Church hurled anathemas against that wicked organization that plots against the Church many times before. Yet Pope Leo's encyclical Humanum Genus, lays out the nefarious plot of Satan's kingdom on Earth with a surgical precision one could only expect from a Vicar of Christ who was both a theologian and canonist. In this post, the truths about Masons will be set forth, as well as the most popular misconception in our day; that sacraments conferred by Masons are to be considered "dubious."

      The "Kingdom of Satan"

       On April 20, 1884, Pope Leo penned Humanum Genus, and compared the Masonic sect founded in 1717 to the "kingdom of Satan:"

      The race of man, after its miserable fall from God, the Creator and the Giver of heavenly gifts, "through the envy of the devil," separated into two diverse and opposite parts, of which the one steadfastly contends for truth and virtue, the other of those things which are contrary to virtue and to truth.The one is the kingdom of God on earth, namely, the true Church of Jesus Christ; and those who desire from their heart to be united with it, so as to gain salvation, must of necessity serve God and His only-begotten Son with their whole mind and with an entire will. The other is the kingdom of Satan, in whose possession and control are all whosoever follow the fatal example of their leader and of our first parents, those who refuse to obey the divine and eternal law, and who have many aims of their own in contempt of God, and many aims also against God. (para. #1; Emphasis mine)

      The pontiff goes on to tell us that the Masonic Lodge tries hard to conceal itself. Most low ranking Freemasons think they belong to a charitable organization which is a good place to play cards with the guys once a week and leave the wives at home. 

      There are several organized bodies which, though differing in name, in ceremonial, in form and origin, are nevertheless so bound together by community of purpose and by the similarity of their main opinions, as to make in fact one thing with the sect of the Freemasons, which is a kind of center whence they all go forth, and whither they all return. Now, these no longer show a desire to remain concealed; for they hold their meetings in the daylight and before the public eye, and publish their own newspaper organs; and yet, when thoroughly understood, they are found still to retain the nature and the habits of secret societies. There are many things like mysteries which it is the fixed rule to hide with extreme care, not only from strangers, but from very many members, also; such as their secret and final designs, the names of the chief leaders, and certain secret and inner meetings, as well as their decisions, and the ways and means of carrying them out. This is, no doubt, the object of the manifold difference among the members as to right, office, and privilege, of the received distinction of orders and grades, and of that severe discipline which is maintained.

      Candidates are generally commanded to promise - nay, with a special oath, to swear - that they will never, to any person, at any time or in any way, make known the members, the passes, or the subjects discussed. Thus, with a fraudulent external appearance, and with a style of simulation which is always the same, the Freemasons, like the Manichees of old, strive, as far as possible, to conceal themselves, and to admit no witnesses but their own members...Moreover, to be enrolled, it is necessary that the candidates promise and undertake to be thenceforward strictly obedient to their leaders and masters with the utmost submission and fidelity, and to be in readiness to do their bidding upon the slightest expression of their will; or, if disobedient, to submit to the direst penalties and death itself. As a fact, if any are judged to have betrayed the doings of the sect or to have resisted commands given, punishment is inflicted on them not infrequently, and with so much audacity and dexterity that the assassin very often escapes the detection and penalty of his crime. (para. #9; Emphasis mine)

      Interestingly, while I conceal my identity to prevent any negative repercussions to my family and friends for speaking out about the Faith, John Salza, who claims to have been a 32nd degree Mason (ruling class elite), has had no major setbacks to the best of my knowledge and belief. He even goes about "exposing" Masonry and profits off the sale of his books. Am I the only one who thinks Salza may not be an "EX-Mason"?

       Masonry: Founded Upon Naturalism

      Naturalism is the philosophy that human reason is supreme and nothing exists beyond nature; therefore there is no supernatural order. It is upon this false system that Masonry was developed. From this flows grave heresy. One consequence is the idea of separation of Church and State, the ideal in the United States, since the Founding Fathers who wrote the Constitution were mostly Masons and Deists (those who believe in an impersonal "god" who started the universe, but does not care about it, nor intervene in it).

       In those matters which regard religion let it be seen how the sect of the Freemasons acts, especially where it is more free to act without restraint, and then let any one judge whether in fact it does not wish to carry out the policy of the naturalists. By a long and persevering labor, they endeavor to bring about this result - namely, that the teaching office and authority of the Church may become of no account in the civil State; and for this same reason they declare to the people and contend that Church and State ought to be altogether disunited. By this means they reject from the laws and from the commonwealth the wholesome influence of the Catholic religion; and they consequently imagine that States ought to be constituted without any regard for the laws and precepts of the Church. (para. #13; Emphasis mine)

      Another serious evil Naturalism engenders is Indifferentism. This is the heretical idea that one religion is as good as another (positive indifference) or the idea that one religion is just as bad as another (negative indifference). As Masons eschew the supernatural, they believe there is no true religion.

      If those who are admitted as members[to the Masonic Lodge] are not commanded to abjure by any form of words the Catholic doctrines, this omission, so far from being adverse to the designs of the Freemasons, is more useful for their purposes. First, in this way they easily deceive the simple-minded and the heedless, and can induce a far greater number to become members. Again, as all who offer themselves are received whatever may be their form of religion, they thereby teach the great error of this age-that a regard for religion should be held as an indifferent matter, and that all religions are alike. This manner of reasoning is calculated to bring about the ruin of all forms of religion, and especially of the Catholic religion, which, as it is the only one that is true, cannot, without great injustice, be regarded as merely equal to other religions. (para. #16; Emphasis mine)

      Masonry Seeks to Corrupt Morality and Enslave Humanity

       As Fyodor Dostoyevsky astutely observed, "If there is no God, everything is permitted." By banishing the supernatural order and giving people a false confidence in fallen human nature, immorality of the worst kind surely follows, just as it did in godless Communist governments. 

       Moreover, human nature was stained by original sin, and is therefore more disposed to vice than to virtue. For a virtuous life it is absolutely necessary to restrain the disorderly movements of the soul, and to make the passions obedient to reason. In this conflict human things must very often be despised, and the greatest labors and hardships must be undergone, in order that reason may always hold its sway. But the naturalists and Freemasons, having no faith in those things which we have learned by the revelation of God, deny that our first parents sinned, and consequently think that free will is not at all weakened and inclined to evil. On the contrary, exaggerating rather the power and the excellence of nature, and placing therein alone the principle and rule of justice, they cannot even imagine that there is any need at all of a constant struggle and a perfect steadfastness to overcome the violence and rule of our passions...For, since generally no one is accustomed to obey crafty and clever men so submissively as those whose soul is weakened and broken down by the domination of the passions, there have been in the sect of the Freemasons some who have plainly determined and proposed that, artfully and of set purpose, the multitude should be satiated with a boundless license of vice, as, when this had been done, it would easily come under their power and authority for any acts of daring. (para. #20; Emphasis mine)

      With God forsaken, and the State made secular, it will be easy to control the masses when the State takes over education and marriage.

       What refers to domestic life in the teaching of the naturalists is almost all contained in the following declarations: that marriage belongs to the genus of commercial contracts, which can rightly be revoked by the will of those who made them, and that the civil rulers of the State have power over the matrimonial bond; that in the education of youth nothing is to be taught in the matter of religion as of certain and fixed opinion; and each one must be left at liberty to follow, when he comes of age, whatever he may prefer. To these things the Freemasons fully assent; and not only assent, but have long endeavored to make them into a law and institution. For in many countries, and those nominally Catholic, it is enacted that no marriages shall be considered lawful except those contracted by the civil rite; in other places the law permits divorce; and in others every effort is used to make it lawful as soon as may be. Thus, the time is quickly coming when marriages will be turned into another kind of contract - that is into changeable and uncertain unions which fancy may join together, and which the same when changed may disunite. (para. #21; Emphasis mine)

      Masonic Ties to Other Evils

       Masons are "fellow-travelers" with Socialists and Communists (as well as Modernists). 

      Now, from the disturbing errors which We have described the greatest dangers to States are to be feared. For, the fear of God and reverence for divine laws being taken away, the authority of rulers despised, sedition permitted and approved, and the popular passions urged on to lawlessness, with no restraint save that of punishment, a change and overthrow of all things will necessarily follow. Yea, this change and overthrow is deliberately planned and put forward by many associations of communists and socialists; and to their undertakings the sect of Freemasons is not hostile, but greatly favors their designs, and holds in common with them their chief opinions. And if these men do not at once and everywhere endeavor to carry out their extreme views, it is not to be attributed to their teaching and their will, but to the virtue of that divine religion which cannot be destroyed; and also because the sounder part of men, refusing to be enslaved to secret societies, vigorously resist their insane attempts. (para #27; Emphasis mine)

      Does Masonic Membership = Dubious Sacraments?

      Having shown the evil of Masonry, some wrongfully assert that if a clergyman is a Freemason (like Bugnini), the sacraments he attempts to confer must be considered dubious at best. This is because they allegedly "withhold their intention" when performing the sacraments. Having the intention to "do what the Church does" in administering the Sacraments is necessary for validity. Since Cardinal Lienart, the prelate who ordained Archbishop Lefebvre a priest, and later consecrated him a bishop, is rumored to have been a Mason, Archbishop Lefebvre's orders are called into doubt--and with him all the Traditionalist clergy he ordained. 
      Assuming, ad arguendo, Lienart was a Freemason, it does nothing to impugn the validity of Archbishop Lefebvre's orders.

      I have written on this topic in depth, and I invite all interested readers who want to know the reasons Masonic membership does nothing to cast doubt on the validity of the sacraments, to read my post: https://introiboadaltaredei2.blogspot.com/2018/05/intent-on-causing-harm.html

      The Vatican II Sect: Promoting the Masonic Ideals of Equality, Liberty, and Fraternity

       The Masonic inspired French Revolution had as its motto, "Equality, Liberty, Fraternity." It sounds good until you realized they corrupted the meaning of the words. Equality came to mean an absolute equality wherein there is no rightful authority appointed by God over men; all people being "equal" in all aspects. Liberty now meant the "right to do wrong and believe in anything." Fraternity devolved into unity between believers and unbelievers, as God is not acknowledged. A perfect example is the heretical Vatican II document Gaudium et Spes (hereinafter GS), the "Constitution of the Church (sic) in the Modern World." While the True Church always acknowledged the world (along with the devil and the flesh) to be Her enemies, the Vatican II sect seeks to unite itself with it. While not all Modernists are Masons, all Masons are Modernists. They were working together for the destruction of the True Church and society.

      On Equality:

      GS, Ch. II, para. 29: Nevertheless, with respect to the fundamental rights of the person, every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language or religion, is to be overcome and eradicated as contrary to God's intent. (Emphasis mine)

      The True Religion cannot be given preference over false sects. That would be "discrimination." 

      On Liberty:

      GS, Ch. I, para. 21: Hence the Church protests against the distinction which some state authorities make between believers and unbelievers, with prejudice to the fundamental rights of the human person.(Emphasis mine).
      What "fundamental rights of the person" prevents the State from making distinctions between those who profess the Truth, and those who are partisans of error?

      On Fraternity:

      GS, Ch. V, para. 91: Drawn from the treasures of Church teaching, the proposals of this sacred synod look to the assistance of every man of our time, whether he believes in God, or does not explicitly recognize Him. If adopted, they will promote among men a sharper insight into their full destiny, and thereby lead them to fashion the world more to man's surpassing dignity, to search for a brotherhood which is universal and more deeply rooted, and to meet the urgencies of our ages with a gallant and unified effort born of love. (Emphasis mine)

      Atheists, agnostics, and members of the Church can "fashion the world more to man's surpassing dignity" and achieve "universal brotherhood" in which God is irrelevant at best. Pure Masonic poison. 

      Conclusion
      Masonry continues to be one of the deadliest foes of God and humanity. Working with the other enemies of the Church, they engineered the creation of the Vatican II sect, a counterfeit Catholicism based on Modernism. As Pope Leo advised, we must expose these enemies, and seek the supernatural aids (which Traditionalists still possess) to combat them (e.g., Mass, sacraments, true doctrine,etc.) Many Masonic ideals are identical to the ideology of the Modernists. Naturalism seeks to banish God from society and deify humans with false and exaggerated claims of "human dignity" and "human rights." Pope Leo XIII said it best, "About the 'rights of man,' as they are called, the people have heard enough; it is time they should hear of the rights of God." (See Tametsi November 1, 1900). 


      Monday, April 22, 2019

      Look Who's Talking


       "Dialogue" has become the code word in the Vatican II sect for capitulating to every heretic, schismatic, infidel and pagan on Earth. It's not about converting those in error because "proselytism is solemn nonsense." The word dialogue sounds like some "open-minded" and unobjectionable discussion about faith, when it's really something sinister driven by the false ecumenical ecclesiology of Vatican II. I hear members of the Vatican II sect tell me that there's going to be some "interfaith meeting" at their parish, where they will have a dialogue with the local Protestant minister, rabbi, imam, etc. It turns out to be little more than an attempt to further the agenda of a One World Religion where everything is accepted but the truth. This post will explore the teaching of the True Church on "dialogue," and how the newly spawned sect of the Robber Council introduced the idea in furtherance of their nefarious goal.

      Montini and Ecclesiam Suam

       The first impetus towards dialogue with false sects came when Montini ("St." "Pope" Paul VI) issued his encyclical Ecclesiam Suam on August 6, 1964, a mere three and a half months before he would sign the first heretical document of the Council, Lumen Gentium.  The encyclical is a striking departure from those of the true popes:

      • It is certainly not Our wish to disrupt the work of the council in this simple, conversational letter of Ours, but rather to commend it and to stimulate it. (para. #6) Since when do real popes promulgate "conversational letters"?
      • The purpose of this exhortation of Ours is not to lend substance to the belief that perfection consists in rigidly adhering to the methods adopted by the Church in the past and refusing to countenance the practical measures commonly thought to be in accord with the character of our time. These measures can be put to the test. We cannot forget Pope John XXIII's word aggiornamento which We have adopted as expressing the aim and object of Our own pontificate. Besides ratifying it and confirming it as the guiding principle of the Ecumenical Council, We want to bring it to the notice of the whole Church (para. #50; Emphasis mine) The methods of prayer and worship, and even the rule of Faith, which has produced countless saints is now considered "outdated." They must be replaced. 
      • The Church must enter into dialogue with the world in which it lives. It has something to say, a message to give, a communication to make.(para. #65) What communication would that be? Hint: It's not "repent, convert, and be saved." 
      • We see the concrete situation very clearly, and might sum it up in general terms by describing it in a series of concentric circles around the central point at which God has placed us.(para. # 96) More Modernist claptrap. The next section describes what he really means

      • It comprises first of all those men who worship the one supreme God, whom we also worship. We would mention first the Jewish people, who still retain the religion of the Old Testament, and who are indeed worthy of our respect and love.Then we have those worshipers who adhere to other monotheistic systems of religion, especially the Moslem religion. We do well to admire these people for all that is good and true in their worship of God. And finally we have the followers of the great Afro-Asiatic religions. (para. #107; Emphasis mine) Jews cannot "retain" what no longer exists; the Old Covenant is over since the death of Christ. What is there to "admire" in Islam? There is nothing "good and true" in worshiping their false moon "god," Allah. Finally, we have the pagans of Africa and Asia (Hindus, Animists, Buddhists, etc.) What is good or even "great" about them? Nothing. "St." Montini adds this sop at the end of para. #107 to maintain a veneer of orthodoxy: Obviously we cannot agree with these various forms of religion, nor can we adopt an indifferent or uncritical attitude toward them on the assumption that they are all to be regarded as on an equal footing, and that there is no need for those who profess them to enquire whether or not God has Himself revealed definitively and infallibly how He wishes to be known, loved, and served. Indeed, honesty compels us to declare openly our conviction that the Christian religion is the one and only true religion, and it is our hope that it will be acknowledged as such by all who look for God and worship Him. Got that? He makes several heretical statements and hopes to cover them up. The proof that this is the case is borne out by the heretical documents of Vatican II he signed, and which lay waste to any pretense of orthodox teaching.
      Vatican II and their "Dogma" of Ecumenism and Dialogue

       Here's what Unitatis Redintegratio, para. #9 has to say: 
      Catholics who already have a proper grounding need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and cultural background. Most valuable for this purpose are meetings of the two sides - especially for discussion of theological problems - where each can treat with the other on an equal footing, providing that those who take part in them under the guidance of the authorities are truly competent. (Emphasis mine)

      Consider: By entering into a discussion with anyone else on an equal footing, one renounces any claim to authority superior to the authority of the other party. Otherwise the footing simply would not be equal. The True Church cannot recommend Catholics, even the most learned, to engage in theological discussion with Protestants unless they are ready to concede their religion to be false. For a Catholic to enter into dialogue with Protestants on an equal footing, it would be necessary for the Catholic to openly and willfully call into doubt the Truths of Faith which are Divinely guaranteed. This is simply wicked. Vatican II requires those in dialogue to deny the Divine obligation to profess the One True Faith and the necessity for all heretics to submit to the Church.

      Pope Pius XI teaches: "...although many non-Catholics may be found who loudly preach fraternal communion in Christ Jesus, yet you will find none at all to whom it ever occurs to submit to and obey the Vicar of Jesus Christ either in His capacity as a teacher or as a governor. Meanwhile they affirm that they would willingly treat with the Church of Rome, but on equal terms, that is as equals with an equal: but even if they could so act. it does not seem open to doubt that any pact into which they might enter would not compel them to turn from those opinions which are still the reason why they err and stray from the one fold of Christ...This being so, it is clear that the Apostolic See cannot on any terms take part in their assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises; for if they do so they will be giving countenance to a false Christianity, quite alien to the one Church of Christ." (Mortalium Animos, para. #7 and 8; Emphasis mine)

      Again, we read more heresy in the Vatican II document Gaudiam et Spes: 
      Through loyalty to conscience, Christians are joined to other men in the search for truth and for the right solution to so many moral problems which arise both in the life of individuals and from social relationships.(para. #16) 

      Any Catholic who needs to go "search for truth" with heretics, apostates, pagans, etc, has either lost their Faith or their marbles (probably both). I'm also being generous, because the appellation of "Christian" rightfully only belongs to members of the One True Church.  Vatican II elsewhere (erroneously) attributed to baptized heretics and schismatics a strict right to the name of Christian without qualification. 

      In para. #21 of Gaudiam et Spes, we are told that Catholics must dialogue with atheists to bring about a "right order" in the world. (No wonder Bergoglio tells us, "Atheists can go to Heaven.")
      Although the Church altogether rejects atheism, she nevertheless sincerely proclaims that all men, those who believe as well as those who do not, should help to establish right order in this world, where all live together. This certainly cannot be done without a dialogue that is sincere and prudent.

      A few points: World order can only be archived when the world converts to the Church. Those who deny God's existence can in no way contribute to this endeavor. The world (along with the devil and the flesh) is the the enemy of the Church. Christ did not pray for the world, "I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine.."(St. John 17:9)

      St. Paul tells us, "And all that will live godly in Christ Jesus, shall suffer persecution." (2 Timothy 3:12). Who will persecute them? The world, because there can be no right order in the world, until the world accepts Christ as King. As Pope Pius XI teaches, "The Church alone can introduce into society and maintain therein the prestige of a true, sound spiritualism, the spiritualism of Christianity which both from the point of view of truth and of its practical value is quite superior to any exclusively philosophical theory. The Church is the teacher and an example of world good-will, for she is able to inculcate and develop in mankind the "true spirit of brotherly love" (St. Augustine, De Moribus Ecclesiae Catholicae, i, 30) and by raising the public estimation of the value and dignity of the individual's soul help thereby to lift us even unto God." (Ubi Arcano Dei Consilio, para. #42). 

      The True Church Teaches

      The 1917 Code of Canon Law teaches in Canon 1325, section 3 that Catholics must guard against participating in debates and conferences with non-Catholics, especially public ones, without the permission of the Holy See or, in an urgent case, of the local Ordinary. (See Canonists Abbo and Hannon, The Sacred Canons, [1951] 2:563). Note this regards even debates on important topics in order to win converts. Still, care must be taken to ensure the Faith is not endangered, or made to look bad in any way. 

      On December 20, 1949, the Supreme Sacred Congregation of the Holy Office issued an Instruction on the so-called "ecumenical movement" of its day. Pope Pius XII promulgated it and the seven important contentions that taught "dialogue"--- as later described by Vatican II--- was evil and heretical. 

      The Instruction begins by describing: 
      However, some of the initiatives that have hitherto been taken by various individuals or groups, with the aim of reconciling dissident Christians to the Catholic Church, although inspired by the best of intentions, are not always based on right principles, or if they are, yet they are not free from special dangers, as experience too has already shown. Hence this Supreme Sacred Congregation, which has the responsibility of conserving in its entirety and protecting the deposit of the faith, has seen fit to recall to mind and to prescribe the following:

      This was to make converts, but there were still dangers to the Faith. The Instruction has seven parts, but I will only cite the most pertinent points. Part 1 of the Instruction:
      They [bishops] shall also diligently provide whatever may be of service to non-Catholics who desire to know the Catholic faith; they shall designate persons and Offices to which these non-Catholics may go for consultation; and a fortiori they shall see to it that those who are already converted to the faith shall easily find means of more exact and deeper instruction in the Catholic faith, and of leading a more positively religious life, especially through appropriate meetings and group assemblies, through Spiritual Exercises and other works of piety.

      Section 2: 
      They [bishops] shall also be on guard lest, on the false pretext that more attention should be paid to the points on which we agree than to those on which we differ, a dangerous indifferentism be encouraged, especially among persons whose training in theology is not deep and whose practice of their faith is not very strong. For care must be taken lest, in the so-called "irenic" spirit of today, through comparative study and the vain desire for a progressively closer mutual approach among the various professions of faith, Catholic doctrine---either in its dogmas or in the truths which are connected with them---be so conformed or in a way adapted to the doctrines of dissident sects, that the purity of Catholic doctrine be impaired, or its genuine and certain meaning be obscured.

      Also they must restrain that dangerous manner of speaking which generates false opinions and fallacious hopes incapable of realization; for example, to the effect that the teachings of the Encyclicals of the Roman Pontiffs on the return of dissidents to the Church, on the constitution of the Church, on the Mystical Body of Christ, should not be given too much importance seeing that they are not all matters of faith, or, what is worse, that in matters of dogma even the Catholic Church has not yet attained the fullness of Christ, but can still be perfected from outside...Catholic doctrine is to be presented and explained: by no means is it permitted to pass over in silence or to veil in ambiguous terms the Catholic truth regarding the nature and way of justification, the constitution of the Church, the primacy of jurisdiction of the Roman Pontiff, and the only true union by the return of the dissidents to the one true Church of Christ...However, one should not speak of this [the return/conversion to the One True Church] in such a way that they will imagine that in returning to the Church they are bringing to it something substantial which it has hitherto lacked. It will be necessary to say these things clearly and openly, first because it is the truth that they themselves are seeking, and moreover because outside the truth no true union can ever be attained.
      (Emphasis mine)
      Conclusion
      "Dialogue" is the Modernist term for having discussions with those Outside the Church, not for the purpose of conversion, but of "mutual enrichment." It thereby denies the Church is a Perfect Society and unified, whether or not those outside are converted. The Modernists dialogue for "understanding"---as if the Church did not know all Truths of Faith and the heresies which go against them. They dialogue for "making the world a better place" and forget the truth that real peace can only be brought about by universal recognition of Christ as King and  joining His One True Church. However, what they really want to get from dialogue is the acceptance of a dogma-free One World Religion, as everyone begins to compromise their tenets of belief and accept a Masonic-inspired indifferentism. As long as everyone is "good" (according to what standard?) and believes in some vague concept of a "god" (the "Great Architect of the Universe"), all is right with the world. Vatican II dialogue is all (heretical) talk, and no (orthodox) action.